How Does the Bible Define Human Merit?
Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
Key Facts
Term Name
Human Merit
Concept Type
Theological
Key Takeaways
- Human merit is the belief that good deeds earn God’s favor, contrasted with biblical grace through faith.
- Romans 4:4-5 clarifies that wages for work are not grace but debt, while faith in God’s promises is counted as righteousness.
- The New Testament affirms salvation is a gift of grace, not human effort, as seen in Ephesians 2:8-9 and Galatians 2:16.
What is Human Merit?
Human merit refers to the belief that individuals can earn God’s favor or salvation through their own righteous deeds.
The Bible, however, contrasts this with the concept of grace, emphasizing that salvation is a gift received through faith, not human effort. Romans 4:4-5 illustrates this by stating, 'Now to the one who works, his wages are not counted as grace but as debt... But to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.'
Human Merit in Romans 4:4-5
Paul’s argument in Romans 4:4-5 directly confronts the notion of human merit by redefining the relationship between works, faith, and divine favor.
In these verses, Paul asserts that compensation for labor is not an act of grace but a fulfillment of obligation: 'Now to the one who works, wages are not counted as grace but as debt.' By contrast, he introduces faith as the alternative pathway to righteousness, stating, 'And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.' This juxtaposition underscores that human effort earns what is due, while faith accesses God’s unmerited favor.
This framework dismantles the idea that salvation hinges on human merit, emphasizing instead that justification rests on trust in God’s promises. The next section will explore how this principle applies to Abraham’s legacy in the broader biblical narrative.
Merit and the Law in the Old Testament
In the Old Testament, the Law established a covenantal framework where human merit was understood as obedience to God's commands, particularly in Deuteronomy 28:1-14.
Deuteronomy 28:1-14 outlined a system in which adherence to divine statutes brought blessings such as prosperity and security, while disobedience led to curses like exile and hardship. This structure functioned as a covenantal agreement between Israel and God, emphasizing that the people’s actions determined their collective fate within the Promised Land. However, this merit-based system was distinct from the New Testament’s emphasis on grace through faith, as the Law primarily served to define the terms of the covenant rather than provide eternal salvation.
While the Law provided a clear moral and relational structure for Israel, its focus on conditional blessings and curses ultimately highlighted humanity’s inability to sustain perfect obedience. This sets the stage for the New Testament’s redefinition of merit through Christ’s redemptive work and the gift of grace.
Faith vs. Works in the New Testament
The New Testament explicitly repudiates the idea that human merit plays any role in salvation, instead asserting that faith in Christ is the sole foundation for justification.
Ephesians 2:8-9 declares, 'For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast,' directly dismantling the notion that salvation can be earned. Similarly, Galatians 2:16 states, 'we know that a person is not justified by works of the law but through faith in Jesus Christ,' emphasizing that reliance on Christ supersedes adherence to legalistic requirements. This theological shift reframes merit not as human achievement but as God's unmerited grace, accessible only through trust in Jesus. By rejecting 'works of the law' as a salvific standard, the New Testament redirects attention to Christ's redemptive work as the exclusive basis for righteousness.
While works do not secure salvation, the New Testament affirms that genuine faith produces transformative fruit in the believer's life. Ephesians 2:10 speaks of Christians being 'created in Christ Jesus for good works,' which God prepared beforehand as a means of living out salvation. Thus, works function not as a currency for earning grace but as evidence of a heart reshaped by it. This distinction preserves the primacy of faith while underscoring the inseparable relationship between belief and discipleship in the Christian life.
Why Human Merit Matters Today
Understanding the biblical stance on human merit remains vital for modern readers navigating questions of self-worth, spiritual accountability, and the nature of salvation.
The doctrine challenges self-reliance by affirming that no amount of human effort can earn God’s favor, as Ephesians 2:8-9 declares salvation is 'not a result of works, so that no one may boast.' This fosters humility by redirecting attention from personal achievement to Christ’s redemptive work, clarifying that the gospel hinges on grace, not merit. Misconceptions about 'earning' divine approval often lead to legalism or spiritual complacency, both of which the Bible resists.
This theological framework shapes Christian identity by emphasizing dependence on God’s unmerited grace. By rejecting merit-based righteousness, believers are freed to live not out of obligation but gratitude, allowing Christ’s transformative power to guide their actions and relationships.
Going Deeper
To deepen your understanding of human merit, consider exploring related theological themes such as grace, justification by faith, and the purpose of good works in Christian life.
Exploring these concepts further can clarify the biblical balance between divine grace and human responsibility. Commentaries on Romans and Galatians by scholars such as N.T. Wright or John Stott offer deeper insights, as do theological works on grace and justification by Martin Luther or John Calvin.
Further Reading
Key Scripture Mentions
Romans 4:4-5
Distinguishes wages for work as debt, not grace, while faith in God’s promises is counted as righteousness.
Ephesians 2:8-9
Declares salvation is by grace through faith, not works, to prevent boasting.
Galatians 2:16
States justification is through faith in Christ, not works of the law.
Deuteronomy 28:1-14
Outlines blessings for obedience and curses for disobedience under the Mosaic covenant.
Related Concepts
Grace (Theological Concepts)
The unmerited favor of God, central to salvation in contrast to human merit.
Justification by Faith (Theological Concepts)
The doctrine that righteousness is received through faith in Christ, not human effort.
Good Works (Theological Concepts)
Actions produced by faith as evidence of salvation, not a means to earn it.
Covenant (Theological Concepts)
The binding agreement between God and Israel in the Old Testament, contrasting with New Testament grace.
Abraham (Figures)
A key figure in the Old Testament whose faith, not works, exemplifies righteousness by faith.