How can understanding YHWH Shālôm transform our experience of peace in daily life?
Then Gideon built an altar there to the Lord and called it, The Lord Is Peace.
Key Facts
Term Name
Yhwh Shālôm
Term Type
Theophoric Name
Purpose
To signify God as the source of true peace, encompassing wholeness, safety, and covenantal harmony.
Biblical Example
Judges 6:24 (Gideon's altar dedication)
Key Takeaways
- YHWH Shālôm means 'the Lord is peace' and appears in Judges 6:24 after Gideon's altar dedication.
- This name reflects God's covenantal role in granting holistic peace beyond mere conflict absence.
- Biblical shālôm encompasses relational restoration, spiritual completeness, and eschatological fulfillment.
What is YHWH Shālôm?
Building on this introductory context, YHWH Shālôm emerges as a Theophoric name that directly connects God’s identity to the concept of peace.
This name, meaning 'the Lord is peace,' appears explicitly in Judges 6:24, where Gideon, after encountering an angelic messenger, constructs an altar and declares, 'The Lord is peace' (YHWH Shālôm). The term reflects both God’s role in granting deliverance from conflict and His inherent nature as a source of true, covenantal shālôm - encompassing wholeness, safety, and harmony.
Theologically, YHWH Shālôm underscores God’s sovereignty in transforming chaos into stability, as seen in Israel’s liberation from Midian. This name invites further reflection on how divine peace intersects with human responsibility in nurturing justice and reconciliation.
Theological Significance of YHWH Shālôm
The name YHWH Shālôm underscores God’s covenantal role as the ultimate source of enduring peace, a theme resonating deeply in Isaiah 9:6-7’s portrayal of the Messiah as ‘Everlasting Father’ and ‘Prince of Peace.’
Unlike human conceptions of peace rooted in external stability or political truces, YHWH Shālôm signifies a transformative, inward wholeness that reconciles creation to its Creator. In Isaiah 9:6-7, this divine peace is linked to a ruler whose authority will establish justice and security not through coercion, but through the moral order of God’s reign. The name thus reflects God’s character as both a deliverer from chaos (as seen in Gideon’s altar) and a sustainer of holistic shālôm - encompassing relational harmony, spiritual completeness, and eschatological fulfillment. This covenantal faithfulness positions God as the foundation of all true peace, transcending temporal solutions.
This understanding of YHWH Shālôm invites believers to recognize peace as a divine attribute to be lived out, rather than a condition to be achieved. It bridges to broader biblical themes of justice and reconciliation, where human participation in God’s shālôm requires both trust in His sovereignty and active pursuit of righteousness.
Cultural and Historical Context of Shālôm
In ancient Israel, shālôm included the absence of conflict and a complete state of wholeness, security, and flourishing that permeated every aspect of life.
For Israelites navigating cycles of oppression and deliverance, the name YHWH Shālôm would have evoked God’s power to transform chaos into covenantal harmony, as seen when Gideon dedicated his altar after divine victory over Midian. This holistic peace extended beyond military triumph, signifying relational restoration with God and communal stability.
Culturally, shālôm was intertwined with agricultural abundance, social justice, and the land’s divine blessing, reflecting a worldview where peace was inseparable from God’s active presence. The name YHWH Shālôm thus anchored Israel’s hope in a deity who not only ended external threats but also sustained the moral and spiritual order necessary for true flourishing. This understanding positioned peace as both a gift and a responsibility, requiring communal fidelity to covenantal obligations.
How to Read YHWH Shālôms Correctly
To interpret YHWH Shālôm accurately, anchor your analysis in its ancient Israelite context and theological interconnections with other divine names.
Begin by comparing it to related theophoric titles like YHWH Rapha ('the Lord who heals,' Exodus 15:26) to discern patterns in how God's attributes are expressed through covenantal roles. In Judges 6:24, Gideon's altar declaration occurs immediately after an angelic encounter and military deliverance, linking peace (shālôm) to God's active intervention in Israel's crises. This context reveals shālôm as a holistic concept encompassing both relational restoration and tangible security.
Avoid projecting modern notions of peace - such as passive pacifism or political neutrality - onto this term. Instead, recognize that biblical shālôm in Judges reflects God's power to disrupt cycles of violence and establish covenantal order, as seen in His judgment of Midian. This principle guides readers to prioritize the text's original intent over anachronistic applications, bridging to practical study methods explored in subsequent sections.
Going Deeper
To deepen your understanding of shālôm, explore its usage in Psalms 29:11, where the Lord is described as granting both strength and peace to His people.
This verse, like YHWH Shālôm in Judges 6:24, connects divine peace to covenantal security and wholeness. For further study, consult commentaries such as the New Oxford Annotated Bible or Walter Brueggemann’s theological reflections on shālôm in the Psalms.
Further Reading
Key Scripture Mentions
Judges 6:24
Gideon builds an altar and declares 'The Lord is peace' (YHWH Shālôm) after divine deliverance from Midian.
Isaiah 9:6-7
The Messiah is called 'Everlasting Father' and 'Prince of Peace,' linking to YHWH Shālôm's covenantal peace.
Philippians 4:7
God's peace guards believers' hearts and minds in Christ Jesus, echoing YHWH Shālôm's theological depth.
Related Concepts
YHWH Rapha (Terms)
Theophoric name meaning 'the Lord who heals,' used to compare with YHWH Shālôm's covenantal attributes.
Covenantal Peace (Theological Concepts)
The holistic shālôm God provides, encompassing relational harmony and spiritual wholeness.
Gideon's Altar Dedication (Events)
The historical event in Judges 6:24 where YHWH Shālôm is first explicitly named.