Terms

The Role of Wives in Scripture


Why is the Role of Wives Important?

Ephesians 5:22-24

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.

Finding unity and strength in a marriage rooted in Christlike love and mutual submission, where two become one in spirit and purpose.
Finding unity and strength in a marriage rooted in Christlike love and mutual submission, where two become one in spirit and purpose.

Key Facts

Term Name

Wives

Term Type

Theological Concept

Purpose

To reflect a covenantal partnership rooted in Christlike love and mutual respect.

Biblical Example

Ephesians 5:22-24 ('Wives, submit to your own husbands, as to the Lord')

Key Takeaways

What is a Wives?

In the New Testament, 'wives' denotes married women whose relationships with their husbands are framed by mutual spiritual responsibility and communal Christian values.

The term appears prominently in Ephesians 5:22-24, where Paul exhorts wives to 'submit to your own husbands, as to the Lord,' linking this role to the metaphor of Christ's sacrificial love for the Church. Colossians 3:18 echoes this instruction, situating marital roles within the broader context of believers' submission to Christ. These passages reflect first-century cultural norms while emphasizing theological priorities over mere social convention.

Such directives, however, are balanced in Ephesians 5:25 with reciprocal duties for husbands to love their wives as Christ loved the Church. This mutual framework underscores the New Testament's vision of marriage as a covenantal partnership rooted in shared faith.

Biblical Roles and Responsibilities of Wives

The New Testament outlines specific roles for wives within early Christian households, particularly emphasizing spiritual submission as a reflection of faith in Christ.

Ephesians 5:22-24 instructs wives to 'submit to your own husbands, as to the Lord,' framing marital relationships through the metaphor of Christ’s headship over the Church. Colossians 3:18 repeats this exhortation, embedding it within a broader call for believers to 'submit to one another out of reverence for Christ.' These passages reflect first‑century Greco‑Roman social structures, where household authority was hierarchical, yet they redirect those roles toward spiritual rather than cultural priorities. Importantly, Paul’s instructions are paired with reciprocal obligations for husbands to 'love your wives as Christ loved the Church' (Ephesians 5:25), suggesting a covenantal balance rather than unilateral dominance.

Scholars note that these teachings must be interpreted alongside their historical context, where women’s societal roles were often restricted. While the biblical text affirms submission as a spiritual practice, it also elevates marriage as a mutual partnership under Christ’s lordship. This dual emphasis invites further exploration of how ancient Christian communities navigated these tensions in practice, a topic we will examine next.

Finding harmony in the sacred balance of mutual submission and love, as husbands and wives reverence Christ together
Finding harmony in the sacred balance of mutual submission and love, as husbands and wives reverence Christ together

Mutual Respect and Partnership in Marriage

The New Testament emphasizes reciprocal obligations in marriage, as seen in Ephesians 5:33 and 1 Peter 3:7, which frame spousal relationships as covenantal partnerships rooted in mutual respect and love.

Ephesians 5:33 explicitly states, "Husbands, love your wives, and do not be harsh with them," while wives are called to submit as to the Lord - a dynamic balanced by the husband’s responsibility to mirror Christ’s self-sacrificial love. Similarly, 1 Peter 3:7 instructs husbands to "honor the wife as an equal partner," recognizing her as "a co-heir with you of the grace of life," thus rejecting hierarchical domination. These verses collectively underscore that biblical marriage is not a one-sided duty but a shared commitment to mutual growth and spiritual unity.

This reciprocal model challenges interpretations that reduce marital roles to unilateral submission, instead presenting a partnership where love and respect are interdependent. By grounding these obligations in Christ’s relationship with the Church (Ephesians 5:25-33), the New Testament elevates marriage as a reflection of divine harmony, requiring both spouses to prioritize each other’s well-being as an act of faith.

Finding unity and harmony in the mutual sacrifice and love of a covenantal partnership, reflecting the divine harmony of Christ's relationship with the Church
Finding unity and harmony in the mutual sacrifice and love of a covenantal partnership, reflecting the divine harmony of Christ's relationship with the Church

How to Read Wives Correctly

To interpret biblical passages about 'wives' responsibly, readers must engage with both the historical context and theological intent of the text.

First-century Greco-Roman households operated under patriarchal norms, which Paul addresses in Ephesians 5:22-24 ('Wives, submit to your own husbands, as to the Lord') and Colossians 3:18 ('Wives, submit to your husbands'), but these exhortations are embedded within a framework of mutual responsibility. Paul immediately balances these instructions with commands for husbands to 'love your wives as Christ loved the Church' (Ephesians 5:25), emphasizing covenantal reciprocity rather than unilateral authority. Modern readers must also consider 1 Peter 3:7 ('Honor your wife, as an equal partner'), which explicitly affirms the wife's shared spiritual inheritance, challenging interpretations that reduce marriage to hierarchical control.

A nuanced approach recognizes these texts as both products of their time and revelations of God's design for relational holiness. This dual lens allows for faithful application that honors biblical principles while rejecting cultural practices incompatible with the Gospel's liberating message.

Going Deeper

To deepen your study of biblical teachings on marriage, consider engaging with scholarly commentaries on Ephesians and 1 Peter, which explore the cultural and theological dimensions of these passages.

Commentaries by scholars such as N.T. Wright or Gordon Fee provide context for verses like Ephesians 5:22-33 and 1 Peter 3:7, helping readers discern how ancient Christian communities understood mutual submission and love. Reflecting on these resources alongside prayer and Scripture can strengthen your grasp of marriage as a covenantal reflection of Christ’s relationship with the Church.

Further Reading

Key Scripture Mentions

Ephesians 5:22-24

Wives are called to submit to husbands as the church submits to Christ.

Colossians 3:18

Repeats the exhortation for wives to submit to husbands in Christ's context.

Ephesians 5:25

Husbands are commanded to love wives as Christ loved the Church.

1 Peter 3:7

Husbands must honor wives as equal partners in the grace of life.

Related Concepts

Covenantal Partnership (Theological Concepts)

The mutual commitment between spouses reflecting Christ's relationship with the Church.

Submission (Terms)

A spiritual practice of honoring Christ's lordship in marital roles.

Christlike Love (Theological Concepts)

The sacrificial love husbands are called to demonstrate for their wives.

Glossary