How Should We Understand Liturgy?
"Now this is what you shall offer on the altar: two lambs a year old day by day regularly." The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the Lord. It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there. There I will meet with the people of Israel, and it shall be sanctified by my glory. I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. I will dwell among the people of Israel and will be their God. They shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God.
Key Facts
Term Name
Liturgy
Term Type
Worship Practice
Purpose
To foster reverence, unity, and covenantal identity through structured worship.
Biblical Example
The Aaronic blessing (Numbers 6:24-26)
Key Takeaways
- Liturgy in Scripture establishes structured worship to honor God's holiness.
- Liturgical practices teach doctrine and shape communal spiritual memory through repetition.
- New Testament liturgy expands to include communal prayer and theological reflection.
What is a Liturgy?
Liturgy in the Bible denotes the formalized rituals and worship practices established by God for His people, particularly in the Old Covenant.
The term originates from the structured patterns of worship in Israelite tradition, such as the daily sacrifices in Exodus 29:38-39, which mandated a morning and evening burnt offering 'to be made by fire on the altar continually,' reflecting a deliberate order in approaching God. In the New Testament, liturgy expands to include communal prayer, as seen in 1 Timothy 2:1, where Paul instructs believers to 'make supplications, prayers, intercessions, and thanksgivings for all people.'
These roots in Israelite worship and early Christian practice highlight liturgy’s role in fostering reverence and unity, setting the stage for its continued evolution in church tradition.
The Purpose and Structure of Liturgy
Liturgy in Scripture serves as a framework for communal worship, shaping how God’s people engage with Him through structured practices.
Its primary purpose is to teach doctrine, preserve communal memory, and form believers’ spiritual habits through repetition and order. For instance, the Psalms functioned as liturgical texts, such as Psalm 100’s exhortation to ‘worship the Lord with gladness’ and ‘serve him with joy,’ embedding theological truths into collective memory through communal recitation. This cyclical engagement with sacred language trains congregations to articulate their faith in alignment with God’s revealed character.
In the New Testament, Paul’s prayers in 1 Timothy 2:1-2 exemplify liturgical structure by outlining specific forms of intercession - ‘supplications, prayers, intercessions, and thanksgivings’ - that guide the church’s worship toward unity and godly living. Such structured patterns maintain order while ensuring comprehensive spiritual engagement, balancing spontaneity with fidelity to divine revelation. This intentional organization underscores liturgy’s enduring role in nurturing both communal identity and individual devotion.
Biblical Examples of Liturgy
Scripture provides specific liturgical forms that illustrate the structured worship of God’s people.
The Aaronic blessing in Numbers 6:24-26 exemplifies a formal liturgical formula: *‘The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace’*. This priestly benediction functioned as a covenantal assurance, invoking God’s presence and protection over individuals and the community.
Similarly, Solomon’s prayers in 1 Kings 8:22-23 establish a liturgical framework for temple worship: *‘Then Solomon stood before the altar of the Lord… and said, “Lord, God of Israel, there is no God like you… who keeps covenant and steadfast love with your servants who walk before you”*. Such prayers both acknowledged God’s faithfulness and oriented the people’s dependence on Him, demonstrating how liturgy shapes communal identity and theological memory - themes that deepen our understanding of worship’s enduring purpose in Scripture.
How to Read Liturgies Correctly
To interpret biblical liturgies accurately, readers should attend to literary form, communal function, and historical setting, avoiding assumptions shaped by modern worship practices.
First, distinguish poetic texts like the Psalms, which use metaphor and parallelism, from prose instructions such as Exodus 29:38-39’s daily sacrifice mandates. Second, identify communal elements - such as Numbers 6:24-26’s priestly blessing for the people - from individual prayers like Paul’s exhortations in 1 Timothy 2:1. Third, anchor liturgical texts in their historical context, as Solomon’s temple prayers in 1 Kings 8 reflect covenantal theology distinct from New Testament practices.
Common pitfalls include imposing later theological frameworks onto ancient rituals or neglecting the liturgy’s role in shaping collective identity. By prioritizing these interpretive principles, readers can better grasp how Scripture’s worship practices reveal God’s character and His people’s devotion, preparing the way for deeper engagement with liturgical traditions in Christian history.
Going Deeper
For those interested in exploring liturgical theology further, the New Testament offers rich insights into communal worship and prayerful practice.
Consider studying Philippians 4:6, where Paul writes, *'Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God,'* illustrating how structured prayer shapes Christian liturgy. Additional resources, such as *The Didache* or scholarly works on early Christian worship, can illuminate the historical development of these practices.
Further Reading
Key Scripture Mentions
Exodus 29:38-46
Daily sacrifices sanctify Israelites and present them as holy to the Lord.
Numbers 6:24-26
The Aaronic blessing as a formal liturgical benediction for the community.
1 Kings 8:22-23
Solomon's temple prayer establishes a liturgical framework for worship.
1 Timothy 2:1
Paul outlines structured intercessory prayer for communal worship.
Related Concepts
Psalms (Language)
Liturgical texts that embed theological truths into communal memory through recitation.
Covenant (Theological Concepts)
Liturgy reinforces God's covenantal relationship with His people through structured worship.
Doctrine (Theological Concepts)
Liturgical repetition preserves and teaches doctrinal truths across generations.