How Should Modern Readers Understand the Hivites?
the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, And the Amorites, the Canaanites, the Girgashites, and the Jebusites.
Key Facts
Term Name
Hivites
Term Type
Ancient People
Purpose
To illustrate covenantal tensions, divine sovereignty, and ethical challenges in Israel’s interactions with Canaanite peoples.
Biblical Example
The Hivites in Joshua 9:3-27 (Gibeonite deception)
Key Takeaways
- The Hivites were a Canaanite people opposed to Israel’s conquest of Canaan.
- Rahab, a Hivite, exemplifies redemption through faith in Joshua 2.
- The Gibeonite deception in Joshua 9 highlights covenantal tensions and ethical dilemmas.
What is a Hivite?
The Hivites were a Canaanite tribe mentioned in the Old Testament, often associated with the region of Canaan that the Israelites were commanded to conquer.
They are listed among the nations defeated by Joshua near Bethel (Joshua 12:5) and are noted in Judges 1:4 as being displaced by Caleb in the area of Shechem, highlighting their presence in central Canaan during Israel’s early settlement.
The Hivites in Israel's Conquest of Canaan
The Hivites are prominently featured in the biblical account of Israel's military campaigns against Canaan, where they are grouped among the nations opposing Israel's settlement.
In Deuteronomy 7:1-2, the Hivites are explicitly listed as one of the Canaanite peoples Israel is commanded to displace, reflecting their strategic presence in the region. Joshua 12:7-8 records their defeat by Israel under Joshua's leadership, noting their inclusion among the nations conquered east and west of the Jordan River. This placement underscores their role as a military and cultural obstacle to Israel's territorial expansion.
Their inclusion in these lists highlights the theological framework of the conquest narrative, which frames the Hivites as part of a broader Canaanite coalition resisting God’s promised inheritance to Israel.
Hivites and Their Interactions with Israelites
The Hivites' interactions with Israelites are most vividly illustrated in Joshua 2 and Joshua 9, where themes of deception, covenant, and cultural integration emerge.
In Joshua 2, the Hivite woman Rahab, living in Jericho, shelters Israelite spies and is spared when the city falls, illustrating divine favor toward those who align with God’s purposes (Joshua 2:1-21). Her inclusion in the Israelite narrative underscores the possibility of redemption and integration for foreign individuals. Conversely, in Joshua 9:3-27, the Hivite king of Gibeon deceives Israel into forming a covenant by falsely claiming his people are from a distant land. Though Israel honors the covenant out of religious obligation, the Gibeonites are later relegated to servitude, highlighting the tension between covenantal obligations and practical consequences of hasty decisions.
These accounts reveal the complexity of Israel’s relationship with Canaanite peoples, balancing divine commands with human fallibility and the ethical implications of cultural coexistence.
How to Read Hivites Correctly
To interpret references to the Hivites accurately, modern readers must first situate them within the broader historical and theological framework of the biblical text.
In Deuteronomy 7:1-2, the Hivites are explicitly listed as one of the Canaanite peoples Israel is commanded to displace, reflecting their role in the ancient Near Eastern geopolitical landscape. However, anachronistic assumptions about their culture—such as projecting modern racial or ethnic categories onto them—risk distorting the biblical narrative. Instead, their symbolic function as 'others' in Israel's story (e.g., Joshua 9:3-27) highlights tensions between covenantal identity and pragmatic survival, where the Gibeonite Hivites’ deception and subsequent subjugation underscore the complexity of Israel’s interactions with neighboring peoples.
Readers should approach these references with awareness of the biblical authors’ theological agenda, which often frames the Hivites as part of a broader Canaanite opposition to Israel’s inheritance. This perspective invites caution against reducing them to mere antagonists, emphasizing instead the narrative’s focus on God’s sovereignty and Israel’s moral challenges.
Going Deeper
To deepen your understanding of the Hivites, consider their relationship to other Canaanite groups like the Hittites and Jebusites, who also interacted with Israel in similar historical and theological contexts.
Scholars continue to debate the historicity of the conquest narratives, with some arguing for a more gradual Israelite settlement (e.g., Judges 1:4) rather than a swift military campaign. For cultural background, explore resources on ancient Canaanite society or archaeological studies of the Levant.
Further Reading
Key Scripture Mentions
Genesis 15:19-21
God promises Abram the land of Canaan, including areas inhabited by the Hivites.
Deuteronomy 7:1-2
Commands Israel to displace the Hivites and other Canaanite peoples.
Joshua 2:1-21
The Hivite Rahab shelters Israelite spies, leading to her salvation.
Joshua 9:3-27
The Gibeonite Hivites deceive Israel into a covenant, resulting in their servitude.
Related Concepts
Canaanite (Terms)
A broader cultural group to which the Hivites belonged, often in conflict with Israel.
Gibeon (Places)
A city associated with the Hivite deception and subsequent subjugation by Israel.
Conquest of Canaan (Events)
The military campaign led by Joshua to displace Canaanite peoples, including the Hivites.
Covenant (Theological Concepts)
The binding agreements between Israel and God, tested by interactions with the Hivites.
Joshua (Figures)
The Israelite leader who oversaw the conquest of Hivite territories.
Glossary
places
events
figures
theological concepts
terms
Canaanite
A collective term for ancient peoples, including the Hivites, opposed to Israel’s settlement in Canaan.
Hittites
A related Canaanite group often listed alongside the Hivites in biblical conquest narratives.
Jebusites
Another Canaanite people, like the Hivites, who interacted with Israel during the conquest.