What Is the Meaning of Anthropomorphism?
But,” he said, “you cannot see my face, for man shall not see me and live.” And the Lord said, “Behold, there is a place by me where you shall stand on the rock, Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Then I will take away my hand, and you shall see my back, but my face shall not be seen.”
Key Facts
Term Name
Anthropomorphism
Term Type
Literary Device
Purpose
To convey theological truths about God's presence and character through human-relatable imagery while preserving His transcendence.
Biblical Example
The burning bush in Exodus 3:2-6
Key Takeaways
- Anthropomorphism uses human traits to describe God's actions and nature.
- It bridges divine transcendence with human understanding without limiting God's infinity.
- Scripture employs this device to convey relational truths while safeguarding God's otherness.
What is anthropomorphism?
Anthropomorphism in Scripture is a deliberate literary device that attributes human-like traits or actions to God to convey theological truths accessible to human understanding.
For instance, Exodus 3:2-6 describes God appearing to Moses in a burning bush that is 'not consumed,' blending physical imagery with divine mystery. Similarly, Numbers 12:8 states God 'speaks to [Moses] face to face, clearly,' using a relational metaphor to communicate intimacy. These examples illustrate how human language frames divine realities without confining God’s transcendent nature.
This practice serves to bridge the infinite gap between Creator and creation, allowing readers to engage with God’s character through familiar relational and sensory terms while maintaining reverence for His otherness.
Examples in Scripture
Scripture frequently employs anthropomorphism to illustrate God’s interactions with humanity, as seen in key passages that highlight both His presence and responsiveness.
In Genesis 3:8, God is described as 'walking in the garden' at dusk, a metaphor that conveys His intimate, personal presence among His creation rather than implying literal physical movement. Similarly, Jonah 3:10 states that the Lord 'retracted His declaration' of judgment on Nineveh after their repentance, using the human concept of 'repenting' to illustrate His merciful responsiveness to human faith. These examples situate divine actions within human relational frameworks, allowing readers to grasp God’s active engagement with history. However, such language never diminishes His transcendence but instead meets humans where they are cognitively.
These instances underscore the intentional use of human imagery to convey divine attributes without diminishing God’s otherness, a theme that invites deeper reflection on the nature of scriptural revelation.
Purpose and Theological Significance
By attributing human characteristics to God, anthropomorphism functions as a divinely sanctioned pedagogical tool to navigate the tension between divine transcendence and human comprehension.
Hebrews 1:8-9 illustrates this dynamic, where God declares of His Son, 'Your throne, O God, is forever and ever... You, Lord, laid the foundation of the earth,' blending divine titles with human relational imagery. Similarly, Isaiah 40:18 challenges human limitations by asking, 'To whom then will you compare me, that I should be like him?'—underscoring that while human metaphors make God relatable, they never exhaust His infinite nature.
This literary strategy safeguards against both deifying human limitations and alienating divine mystery. The Psalms' depiction of God's 'anger' or 'jealousy' (e.g., Psalm 78:56) operates within this framework, allowing theological truths to be grasped while insisting these terms are analogies, not definitions. Such usage invites believers into a posture of humility before the incomprehensible God who meets them in accessible ways without being confined by them.
How to Read anthropomorphisms Correctly
To interpret biblical anthropomorphisms faithfully, readers must balance human language's limitations with reverence for God's transcendence.
Begin by distinguishing metaphor from literalism: Exodus 3:2-6 depicts God in a burning bush, blending physical imagery with divine mystery, while Numbers 12:8 uses 'face-to-face' speech to convey relational intimacy without implying God's corporeal form. Cultural context matters—these metaphors reflect ancient Near Eastern concepts of divine presence, not scientific descriptions. Always prioritize theological intent: such language reveals God's character (e.g., mercy in Jonah 3:10) while safeguarding His otherness.
Hebrews 1:8-9 and Isaiah 40:18 exemplify this balance, using human terms to affirm Christ's divinity and challenge idolatrous thinking. Approach these texts with humility, recognizing they invite encounter, not containment.
Going Deeper
For further study, consider exploring commentaries on Exodus 3:2-6 and Numbers 12:8, which illuminate how anthropomorphism bridges divine mystery and human understanding while cautioning against reducing God’s attributes to mere physical analogies.
Scholarly works like the ESV Study Bible notes or systematic theologies such as Wayne Grudem’s 'Systematic Theology' offer nuanced perspectives, emphasizing that these metaphors reveal God’s relational nature without confining His infinite transcendence.
Further Reading
Key Scripture Mentions
Exodus 3:2-6
God appears to Moses in a burning bush, blending physical imagery with divine mystery.
Numbers 12:8
God speaks to Moses 'face to face,' using relational metaphor to convey intimacy.
Jonah 3:10
The Lord 'retracted His declaration' of judgment, illustrating divine mercy through human language.
Isaiah 40:18
God challenges human limitations by asking, 'To whom will you compare me?'
Related Concepts
Divine Transcendence (Theological Concepts)
God's infinite otherness, preserved even when described through human metaphors.
Metaphor (Terms)
A literary tool used in Scripture to describe divine realities through human relatable imagery.
Moses (Figures)
Central figure in Exodus where anthropomorphism is used to illustrate God's presence and communication.
Covenant (Theological Concepts)
God's relational commitment to humanity, often expressed through anthropomorphic language.
Relational Language (Language)
Descriptive terms in Scripture that frame God's interactions with humans as personal and intimate.