Language

Understanding Messiah (Mashiach) in the Bible


How is Messiah (Mashiach) Used in Scripture?

Daniel 9:25-26

Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

Embracing the divine promise of redemption through the Anointed One.
Embracing the divine promise of redemption through the Anointed One.

Key Facts

Term Name

Messiah (mashiach)

Translation

Anointed One

Key Takeaways

  • Messiah (Mashiach) denotes a divinely anointed savior, fulfilled in Jesus according to Christian belief.
  • Daniel 9:25-26 outlines a prophetic timeline for the Messiah’s arrival, sparking diverse interpretations.
  • The term bridges Jewish messianic hope and Christian understanding of Jesus’ redemptive role.

The Meaning of Messiah (Mashiach)

The Hebrew term Mashiach, translated as 'Messiah,' derives from the root 'mashach,' meaning to anoint with oil, symbolizing divine consecration.

In the Old Testament, the term denoted individuals anointed for sacred roles, such as kings or priests, as seen in 1 Samuel 12:3, where Samuel recounts his anointing of Israel’s leaders. Theologically, the Messiah came to signify a future ruler who would fulfill God’s covenantal promises. In the New Testament, this title is applied to Jesus, whose anointing embodies the culmination of these prophecies, as Psalm 2:2 highlights the opposition faced by the Lord’s Anointed.

This dual usage underscores the continuity between Old and New Testament narratives, while Psalm 2:2’s reference to the Messiah’s adversaries points to the challenges inherent in his redemptive mission, leading to a deeper exploration of Messianic expectations in subsequent texts.

The sacred transference of divine purpose through generations, embodying hope and fulfillment of covenantal promises.
The sacred transference of divine purpose through generations, embodying hope and fulfillment of covenantal promises.

Messiah in Daniel's Prophecy

Daniel 9:25-26 stands as a central Messianic passage, intertwining the figure of the 'anointed one' with a complex temporal framework known as the '70 weeks' prophecy.

The verse specifies that from the command to rebuild Jerusalem until the arrival of 'the anointed one' (Mashiach), there would be 'seven weeks and sixty-two weeks' (69 weeks total), a period interpreted by many as 483 years (Daniel 9:25). The text then states that the Mashiach will be 'cut off' in the middle of the 70th week, followed by the destruction of the city and sanctuary (Daniel 9:26). Scholars debate whether this refers to the crucifixion of Jesus and the fall of Jerusalem in 70 CE, or to other historical events. The passage's precise chronology and apocalyptic tone have fueled centuries of theological and historical analysis.

Jewish interpretation often views the 70 weeks as a prophetic timeline for the restoration of Israel, with the Mashiach representing a future ruler or era rather than a specific individual. Christian tradition, by contrast, applies the passage directly to Jesus, seeing his crucifixion as the fulfillment of the 'cut off' clause and his resurrection as the dawn of the eschatological kingdom.

This divergence highlights the text's ambiguity and its susceptibility to diverse hermeneutical approaches. While some scholars argue the prophecy was composed with later events in mind, others maintain its original intent was symbolic rather than strictly chronological. These debates underscore the dynamic interplay between prophecy, history, and faith in shaping messianic expectations across traditions.

The convergence of divine timing and the promised arrival of hope.
The convergence of divine timing and the promised arrival of hope.

Putting 'Messiah (Mashiach)' into Practice

The term 'Messiah' serves as a theological cornerstone that bridges Jewish hope and Christian conviction, shaping how both communities interpret divine promises and historical events.

In John 1:41, Andrew and Peter recognize Jesus as the 'Messiah' (Christ), anchoring Christian identity to his messianic role as prophesied and fulfilled. Conversely, Isaiah 45:1 designates Cyrus as God’s 'anointed' (Mashiach) for restoring Jerusalem, reflecting Jewish anticipation of a divinely commissioned leader. These references underscore how the term orients faith communities toward distinct yet intertwined eschatological frameworks.

For Christians, embracing Jesus as Messiah redefines discipleship and worship, while Jews await a future Mashiach who will embody covenantal restoration. This dual significance invites reflection on how scriptural interpretation actively shapes spiritual practice and communal hope.

Going Deeper

For those seeking deeper engagement with messianic themes, exploring scholarly commentaries and historical contexts is essential.

Consider works like Jacob Neusner’s *The Messiah in Ancient Jewish Thought* or John J. Collins’ *Jesus and the Messiah in the Dead Sea Scrolls*, which examine diverse interpretations. Additionally, studying the Dead Sea Scrolls and early Christian writings reveals how messianic expectations evolved, highlighting the need for nuanced analysis beyond surface-level readings.

Further Reading

Key Scripture Mentions

Daniel 9:25-26

Foretells the 'anointed one' (Mashiach) and the 70-week prophecy.

Psalm 2:2

References opposition to the 'Anointed One' (Messiah).

Isaiah 45:1

Designates Cyrus as God’s 'anointed' for restoring Jerusalem.

John 1:41

Andrew and Peter recognize Jesus as the Messiah (Christ).

Related Concepts

Anointing (Theological Concepts)

Symbolizes divine consecration, central to the Messiah’s role.

Cyrus (Figures)

The Persian king anointed by God to restore Jerusalem (Isaiah 45:1).

Fall of Jerusalem (70 CE) (Events)

Historical event debated in relation to Daniel 9:26.

Covenant (Terms)

God’s binding promises to Israel, fulfilled through the Messiah.

Christos (Language)

Greek term for 'Messiah,' used in the New Testament for Jesus.

Anointing Oil (Symbols)

Symbolizes divine appointment and empowerment for sacred roles.

Glossary