Gospel

What Can We Learn from Matthew 26?: The King's Final Hours


Chapter Summary

Matthew 26 marks a turning point where Jesus moves from teaching the crowds to facing the reality of the cross. The chapter captures intimate moments like the Last Supper and the intense struggle of prayer in Gethsemane, set against the backdrop of betrayal and a late-night trial. It shows us a Savior who is fully aware of what is coming and chooses to move forward anyway.

Core Passages from Matthew 26

  • Matthew 26:26-28Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

    Jesus uses bread and wine to explain that His body and blood are being given to start a new covenant, which is a special binding promise that brings forgiveness for sins.
  • Matthew 26:39And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will."

    In His most difficult moment, Jesus shows us how to pray by being honest about His pain while ultimately trusting God's plan over His own desires.
  • Matthew 26:64Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”

    Jesus boldly identifies Himself as the Son of Man from ancient prophecy, confirming He is the King who will one day rule over everything.
Finding strength not in our own resolve, but in surrender to God's will, even in the darkest of hours.
Finding strength not in our own resolve, but in surrender to God's will, even in the darkest of hours.

Historical & Cultural Context

A Contrast of Devotion and Betrayal

The chapter begins with a sharp contrast between love and hate. While Jesus is being honored with expensive perfume by a devoted woman in Bethany, the religious leaders are meeting in secret to plot His murder. This follows Jesus' long teaching about the end times in Matthew 25, signaling that the time for talk has ended and the time for action has begun. Judas Iscariot then makes a deal to hand Jesus over for thirty pieces of silver, setting the stage for the tragedy to follow.

The Last Supper and the Garden Agony

The setting shifts to an upper room in Jerusalem where Jesus shares a final meal with His closest friends. During this Passover meal, He redefines the ancient traditions to point toward His own coming death. After the meal, they go to a garden called Gethsemane, where Jesus experiences deep emotional agony while His disciples struggle to stay awake. The scene ends with a crowded arrest and a chaotic trial before the high priest, Caiaphas.

Sacrificial love is embodied in the darkest of moments, trusting in God's plan amidst overwhelming sorrow and betrayal
Sacrificial love is embodied in the darkest of moments, trusting in God's plan amidst overwhelming sorrow and betrayal

The Journey from the Table to the Trial

In Matthew 26:1-75, we follow Jesus through His final night of freedom. The narrative moves from the quiet intimacy of a meal to the lonely darkness of a garden, and finally into the hostile environment of a courtroom.

Plots and Perfume  (Matthew 26:1-16)

26 When Jesus had finished all these sayings, he said to his disciples,
2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."
3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas,
4 and plotted together in order to arrest Jesus by stealth and kill him.
5 But they said, “Not during the feast, lest there be an uproar among the people.”
6 Now when Jesus was at Bethany in the house of Simon the leper,
7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table.
8 But when the disciples saw it, they were indignant, saying, "Why this waste?
9 For this ointment could have been sold for a large sum and given to the poor.
10 But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me.
11 For you always have the poor with you, but you will not always have me.
12 in pouring this ointment on my body, she has done it to prepare me for burial.
13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.
14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests
15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver.
16 And from that moment he sought an opportunity to betray him.

Commentary:

Jesus is honored by a woman's sacrifice while Judas plots to betray Him for money.

Jesus reminds His disciples that the Passover is coming and He will be crucified. While the religious leaders plot His arrest, a woman pours incredibly expensive oil on Jesus' head. The disciples see this as a waste of money, but Jesus sees it as a beautiful act of preparation for His burial. This section highlights that some will give everything for Jesus, while others, like Judas, will sell Him for a small price.

The New Covenant Meal  (Matthew 26:17-30)

17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the Passover?"
18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’”
19 So the disciples did as Jesus had directed them, and they prepared the Passover.
20 When it was evening, he reclined at table with the twelve.
21 And as they were eating, he said, "Truly, I say to you, one of you will betray me."
22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”
23 He answered, “He who has dipped his hand in the dish with me will betray me.
24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.
25 Judas, who would betray him, answered, "Is it I, Rabbi?" He said to him, "You have said so."
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body."
27 And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you,
28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
30 And when they had sung a hymn, they went out to the Mount of Olives.

Commentary:

Jesus shares the Last Supper, explaining that His death will bring forgiveness to many.

During the Passover meal, Jesus drops a bombshell by announcing that one of the twelve will betray Him. He then takes the bread and wine, identifying them as His body and blood. He explains that His death will establish a new covenant - a life-changing agreement between God and people - that offers total forgiveness. This meal transforms an old memory of rescue from Egypt into a new promise of rescue from sin.

Agony in the Garden  (Matthew 26:31-46)

31 Then Jesus said to them, "You will all fall away because of me this night. For it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
32 But after I am raised up, I will go before you to Galilee.
33 Peter answered him, "Though they all fall away because of you, I will never fall away."
34 Jesus said to him, "Truly, I tell you, this very night, before the rooster crows, you will deny me three times."
35 Peter said to him, "Even if I must die with you, I will not deny you." And all the disciples said the same.
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go over there and pray."
37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.
38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me."
39 And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will."
40 And he came to the disciples and found them sleeping. And he said to Peter, "So, could you not watch with me one hour?
41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.
42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”
43 And again he came and found them sleeping, for their eyes were heavy.
44 So, leaving them again, he went away and prayed for the third time, saying the same words again.
45 Then he came to the disciples and said to them, "Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
46 Rise, let us be going; see, my betrayer is at hand.

Commentary:

Jesus prays in deep distress, choosing God's will over His own comfort while the disciples sleep.

Jesus takes His disciples to Gethsemane and asks them to stay awake and pray with Him. He is overwhelmed with sorrow, asking God if there is any other way to save humanity without the 'cup' of suffering. Despite His human fear, He submits completely to God's will. Meanwhile, the disciples fail Him by falling asleep, showing the gap between Jesus' perfect obedience and our human weakness.

The Betrayal and Arrest  (Matthew 26:47-56)

47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.
48 Now the betrayer had given them a sign, saying, "The one I will kiss is the man; seize him."
49 And he came up to Jesus at once and said, "Greetings, Rabbi!" And he kissed him.
50 Jesus said to him, "Friend, do what you came to do." Then they came up and laid hands on Jesus and seized him.
51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear.
52 Then Jesus said to him, "Put your sword back into its place. For all who take the sword will perish by the sword.
53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
54 But how then should the Scriptures be fulfilled, that it must be so?”
55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.
56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.

Commentary:

Judas betrays Jesus with a kiss, and Jesus stops His followers from fighting so the scriptures can come true.

Judas arrives with a mob and identifies Jesus with a kiss. When one of the disciples tries to fight back with a sword, Jesus stops him, explaining that He could call down thousands of angels if He wanted to. He allows the arrest to happen because it fulfills what the prophets wrote long ago. In the end, all the disciples run away, leaving Jesus to face His enemies alone.

The Trial and the Denial  (Matthew 26:57-75)

57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered.
58 But Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.
59 Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death,
60 but they found none, though many false witnesses came forward. At last two came
61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’”
62 And the high priest stood up and said, "Have you no answer to make? What is it that these men testify against you?"
63 But Jesus remained silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God."
64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
65 Then the high priest tore his robes and said, "He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy.
66 What is your judgment?” They answered, “He deserves death.”
67 Then they spit in his face and struck him. And some slapped him,
68 saying, “Prophesy to us, you Christ! Who is it that struck you?”
69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, "You also were with Jesus the Galilean."
70 But he denied it before them all, saying, "I do not know what you mean."
71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth."
72 And again he denied it with an oath: "I do not know the man."
73 After a little while the bystanders came up and said to Peter, "Certainly you too are one of them, for your accent betrays you."
74 Then he began to invoke a curse on himself and to swear, "I do not know the man." And immediately the rooster crowed.
75 And Peter remembered the saying of Jesus, "Before the rooster crows, you will deny me three times." And he went out and wept bitterly.

Commentary:

Jesus is condemned by the religious leaders while Peter denies Him three times.

Jesus is taken to the high priest where people tell lies about Him to secure a death sentence. When asked if He is the Messiah, Jesus confirms it, leading the council to accuse Him of blasphemy - which means showing great disrespect to God. Outside in the courtyard, Peter is recognized as a follower of Jesus. Terrified, he denies knowing Jesus three times, as Jesus predicted, and then breaks down in tears when he realizes his actions.

Deep Truths in the Shadows of the Cross

The Sovereignty of God in Suffering

Even though the events of this chapter seem chaotic and tragic, Jesus repeatedly points out that everything is happening to fulfill the Scriptures. This shows that God is in control even when things look their worst, using the evil actions of men to accomplish His good purposes.

The Fragility of Human Loyalty

From Judas's cold-hearted betrayal to Peter's fear-driven denial and the disciples' inability to stay awake, this chapter highlights how easily human devotion can fail. It contrasts our inconsistency with the steady, unwavering faithfulness of Jesus, who stays the course even when He is abandoned.

Sacrificial Love as the New Standard

The woman's 'wasteful' gift and Jesus' 'poured out' blood both point to a kind of love that doesn't count the cost. Jesus redefines greatness and worship as a total giving of oneself, setting a pattern for His followers to live by.

Surrendering to the will of God, even in the darkest of hours, brings a profound sense of peace and trust in His plan
Surrendering to the will of God, even in the darkest of hours, brings a profound sense of peace and trust in His plan

Applying the Lessons of the Last Night

How should I respond when I feel like I've failed God as Peter did?

When you fail, remember that Jesus already knew it would happen and He still chose to go to the cross for you. Like Peter in verses 74-75, your grief shows your heart still cares. Let that sorrow lead you back to Jesus' grace rather than away from Him.

What does it look like to pray 'Your will be done' in my own life?

Following Jesus' example in verse 39 means being completely honest with God about what you want or fear, but then choosing to trust His plan more than your own. It is an act of letting go, believing that God's path is better even when it is much harder.

How can I show 'beautiful' devotion to Jesus today?

The woman in verse 7 gave what was most precious to her without worrying about what others thought. You can apply this by giving your time, resources, or reputation to serve Him, even when the world calls it a waste or doesn't understand your motives.

The Willing King's Perfect Sacrifice

Matthew 26 reveals that God's plan of redemption was never an accident or a backup plan. In Jesus - the one who prays in the garden and stands silent before His accusers - we see God's character of resolute, sacrificial love. The message is that the King of the universe allowed Himself to be bound so that we could be set free, inviting us to trust His will even in our darkest nights.

What This Means for Us Today

Faith is found in the moments when we choose God's will over our own comfort. Matthew 26 invites us to see that while we may fail and flee like the disciples, Jesus remains the faithful Shepherd who goes before us. We are called to respond to His sacrifice with a devotion that isn't afraid to give everything.

  • Where is God asking you to say 'not my will, but yours' this week?
  • How does knowing Jesus' faithfulness in the face of betrayal change how you view your own failures?
  • What is one 'alabaster flask' of value in your life that you can dedicate to Jesus today?
Finding strength not in our own resolve, but in surrendering to God's will, even in the darkest of hours
Finding strength not in our own resolve, but in surrendering to God's will, even in the darkest of hours

Further Reading

Immediate Context

Jesus teaches about being ready for His return, which provides the urgency behind His actions in chapter 26.

The story continues directly into Jesus' trial before Pilate and His eventual crucifixion.

Connections Across Scripture

Describes the original Passover, which Jesus is fulfilling and transforming during the Last Supper.

A prophecy about the 'Suffering Servant' that explains why Jesus had to be led like a lamb to the slaughter.

The specific prophecy Jesus quotes about the shepherd being struck and the sheep scattering.

Discussion Questions

  • Why do you think Jesus called Judas 'friend' in the garden even as He was being betrayed?
  • The disciples were indignant about the 'waste' of the perfume. In what ways does our modern culture view devotion to God as a waste?
  • Jesus asked Peter if he could watch with Him for only one hour. What are the 'distractions' that keep us from being spiritually alert today?

Glossary