Chapter Summary
Core Passages from Luke 23
Luke 23:34And Jesus said, "Father, forgive them, for they know not what they do." And they cast lots to divide his garments.
And Jesus said, 'Father, forgive them, for they know not what they do.' This shows that Jesus' primary concern, even in agony, was the spiritual restoration of His enemies.Luke 23:43And he said to him, "Truly, I say to you, today you will be with me in paradise."
Luke 23:46Then Jesus, calling out with a loud voice, said, "Father, into your hands I commit my spirit!" And having said this he breathed his last.
Then Jesus, calling out with a loud voice, said, 'Father, into your hands I commit my spirit!' These final words demonstrate Jesus' total trust and voluntary surrender to God the Father.
Historical & Cultural Context
The Trial of the Innocent King
After being arrested in the Garden of Gethsemane and questioned by the religious leaders in Luke 22, Jesus is now handed over to the Roman authorities. The religious leaders want a death sentence, but they need the Roman governor, Pilate, to authorize it. The scene moves quickly from Pilate's palace to Herod's residence as the leaders try to find a way to make their charges stick.
The Crucifixion and Burial of Jesus
The narrative shifts from the courtroom to the streets of Jerusalem and finally to a hill called The Skull. Along the way, we see the reactions of various people: a man forced to carry the cross, mourning women, mocking soldiers, and two criminals. Even as nature itself reacts with darkness, Jesus remains focused on the people around Him until His final breath.
The Final Journey of Jesus
In Luke 23:1-56, we witness the transition of Jesus from a prisoner on trial to a Savior on the cross. The setting moves from the political centers of Jerusalem to the place of execution, ending in a quiet, borrowed tomb.
Trials Before Pilate and Herod (Luke 23:1-12)
1 Then the whole company of them arose and brought him before Pilate.
2 And they began to accuse him, saying, "We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king."
3 And Pilate asked him, "Are you the King of the Jews?" He answered him, "You have said so."
4 Then Pilate said to the chief priests and the crowds, "I find no guilt in this man."
5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”
6 When Pilate heard this, he asked whether the man was a Galilean.
7 And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.
8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him.
9 Then he questioned him with many words, but he made no answer.
10 The chief priests and the scribes stood by, vehemently accusing him.
11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate.
12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
Commentary:
Jesus is shuffled between political leaders who find Him innocent but treat Him with mockery.
The Crowd Chooses Barabbas (Luke 23:13-25)
13 Pilate then called together the chief priests and the rulers and the people,
14 and said to them, "You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.
15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him.
16 I will therefore punish and release him.”
17 Now he was obliged to release one man to them at the festival.
18 But they all cried out together, “Away with this man, and release to us Barabbas” -
19 (He had been thrown into prison for an insurrection started in the city and for murder.)
20 Pilate addressed them once more, desiring to release Jesus,
21 but they kept shouting, “Crucify, crucify him!”
22 He said to them the third time, “Why, what evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.”
23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed.
24 So Pilate decided that their demand should be granted.
25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.
Commentary:
The crowd rejects Jesus and chooses to free a murderer instead.
The Road and the Cross (Luke 23:26-43)
26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus.
27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him.
28 But turning to them Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.
29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’
30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’
23 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left.
32 Two others, who were criminals, were led away to be put to death with him.
33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left.
34 And Jesus said, "Father, forgive them, for they know not what they do." And they cast lots to divide his garments.
35 And the people stood by, watching, but the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!"
36 The soldiers also mocked him, coming up and offering him sour wine
37 and saying, "If you are the King of the Jews, save yourself!"
38 There was also an inscription over him, "This is the King of the Jews."
43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”
40 But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?
41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.”
42 And he said, "Jesus, remember me when you come into your kingdom."
43 And he said to him, "Truly, I say to you, today you will be with me in paradise."
Commentary:
Jesus is crucified and promises eternal life to a repentant criminal.
The Death of Jesus (Luke 23:44-49)
44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour,
45 while the sun's light failed. And the curtain of the temple was torn in two.
46 Then Jesus, calling out with a loud voice, said, "Father, into your hands I commit my spirit!" And having said this he breathed his last.
47 Now when the centurion saw what had taken place, he praised God, saying, "Certainly this man was innocent!"
48 But all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts.
49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.
Commentary:
Jesus dies as the sun fails and the Temple curtain tears, signaling a new way to God.
The Burial in the Tomb (Luke 23:50-56)
50 Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man,
51 who had not consented to their decision and action; and he was looking for the kingdom of God.
52 This man went to Pilate and asked for the body of Jesus.
53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid.
54 It was the day of Preparation, and the Sabbath was beginning.
55 The women who had come with him from Galilee followed and saw the tomb and how his body was laid.
56 Then they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
Commentary:
A righteous man named Joseph buries Jesus in a new tomb as the Sabbath begins.
Spiritual Truths from the Hill of the Skull
The Substitutionary Sacrifice
The release of Barabbas in exchange for Jesus is a living illustration of the Gospel. Jesus, who was perfectly innocent, took the place of the guilty so that they could go free. This theme shows that our freedom is bought by His willingness to stand in our place.
Grace for the Outcast
The interaction with the thief on the cross reveals that it is never too late to turn to God. Jesus does not require a lifetime of good deeds for salvation. He requires a heart that recognizes its need for Him. This theme emphasizes that God's kingdom is open to anyone who asks.
The Sovereignty of God in Suffering
Even though the events of this chapter seem like a tragedy, the tearing of the Temple curtain shows God was at work. What looked like a defeat for Jesus was actually the moment He was making a way for humanity to be reconciled to God. This theme teaches us that God can use the darkest moments for His greatest purposes.
Applying the Lessons of the Cross Today
Looking at Luke 23:34, you can see that Jesus chose to forgive His enemies even while they were hurting Him. Instead of seeking revenge, you can ask God for the strength to pray for those who mistreat you, trusting that God sees the truth. This doesn't mean the pain isn't real, but it prevents bitterness from taking root in your heart.
The story of the thief in Luke 23:42-43 proves that as long as there is breath, there is hope. You can take comfort in knowing that God's grace is not based on how much time you have left to serve Him, but on the sincerity of your trust in Jesus. This encourages us to never stop praying for others or seeking God ourselves.
Because the curtain was torn in Luke 23:45, you no longer need a human priest or a special building to talk to God. You have direct access to the Creator of the universe at any moment. This means you can bring your worries, thanks, and needs to Him with total confidence, knowing He hears you because of what Jesus did.
The Innocent Savior's Gift of Life
Luke presents the crucifixion not as a tragic accident, but as the ultimate display of God's love and justice. In Jesus - the innocent King - we see a Savior who takes the place of the guilty and offers mercy to the broken. The message is clear: no matter who you are or what you have done, the way to God is open through the sacrifice of His Son. By trusting in Him, we move from the sentence of death to the promise of paradise.
What This Means for Us Today
The cross is an invitation to experience a love that forgives the unforgivable. As the thief reached out in faith, we are invited to recognize Jesus as our King and trust in His finished work. Today, we can live with the peace that comes from knowing our debt is paid and our future is secure in His hands.
- In what areas of your life do you need to experience the 'paradise' of God's peace today?
- Is there someone you need to forgive, following the example Jesus set on the cross?
- How does the reality of Jesus' sacrifice change the way you view your own worth?
Further Reading
Immediate Context
Connections Across Scripture
A prophetic chapter written centuries earlier that describes the 'Suffering Servant' who would bear our sins.
A psalm that contains specific details about the crucifixion, including the mocking and the casting of lots for clothing.
A parallel account that provides additional details about the trial before Pilate and the events at the cross.
Discussion Questions
- Why do you think Luke emphasizes the innocence of Jesus so many times through the words of Pilate, Herod, the thief, and the centurion?
- What does the interaction between Jesus and the two criminals tell us about the different ways people respond to the message of the cross?
- How does knowing that Jesus voluntarily 'committed His spirit' to God change the way you view His death?