Gospel

A Deep Dive into Luke 22: The Sacrifice of the Servant King


Chapter Summary

Luke 22 marks the beginning of the end for Jesus's earthly ministry, moving from the intimacy of the Last Supper to the darkness of betrayal and arrest. It shows Jesus as the ultimate servant who prepares to give His life for others while His disciples struggle to understand the gravity of the moment. This chapter reveals that even in the face of human failure and spiritual darkness, God's plan for rescue remains on track.

Core Passages from Luke 22

  • Luke 22:19And he took bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me."

    Jesus gives new meaning to the bread, showing that His physical body would be broken to provide spiritual life for everyone.
  • Luke 22:42saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."

    This verse captures the heart of Jesus's mission, where He chooses to put God's plan above His own human desire to avoid suffering.
  • Luke 22:61And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”

    The look Jesus gives Peter after the denial is a powerful moment of both conviction and deep, personal connection.
Sacrificial love is the ultimate act of servant leadership, where one lays down their life for the sake of others, as exemplified by Jesus's willingness to suffer for the redemption of humanity
Sacrificial love is the ultimate act of servant leadership, where one lays down their life for the sake of others, as exemplified by Jesus's willingness to suffer for the redemption of humanity

Historical & Cultural Context

A Secret Deal and a Sacred Meal

As the Passover festival approaches in Jerusalem, the religious leaders are looking for a quiet way to arrest Jesus because they are afraid of the crowds who support Him. Judas Iscariot, one of the twelve disciples, provides them with the opportunity they need by agreeing to betray Jesus for money. This sets the stage for a series of events where human betrayal and divine purpose collide.

The New Covenant Established

Jesus gathers His disciples in a borrowed upper room to celebrate the Passover, but He transforms the traditional meal into something entirely new. He explains that the bread and wine now represent His own body and blood, which will be given to start a new covenant - a formal, binding agreement between God and man. Even at this table of friendship, the shadow of betrayal looms as Jesus identifies that His betrayer is present.

Agony, Arrest, and Accusation

The scene shifts from the table to the Mount of Olives, where Jesus enters into a period of intense, agonizing prayer while His disciples fall asleep. After His arrest and Peter's predicted denial, Jesus is mocked and brought before the religious council. Throughout these trials, Jesus remains composed, eventually confirming His identity as the Son of God to those who seek to condemn Him.

Surrendering to the will of God, even in the darkest of hours, requires unwavering trust and unshakeable faith, as Jesus exemplified in his final hours of freedom, saying 'not my will, but yours be done'
Surrendering to the will of God, even in the darkest of hours, requires unwavering trust and unshakeable faith, as Jesus exemplified in his final hours of freedom, saying 'not my will, but yours be done'

The Final Hours of Freedom

In Luke 22:1-71, the narrative moves rapidly from the quiet preparation of a meal to the chaotic violence of an arrest. The chapter begins in the streets of Jerusalem and ends in the halls of the religious elite, following Jesus as He prepares His followers for a future without His physical presence.

The Betrayal Arranged  (Luke 22:1-6)

1 Now the Feast of Unleavened Bread drew near, which is called the Passover.
2 and the chief priests and the scribes were seeking how to put him to death, for they feared the people.
3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve.
4 He went away and conferred with the chief priests and officers how he might betray him to them.
5 And they were glad, and agreed to give him money.
6 So he consented and sought an opportunity to betray him to them in the absence of a crowd.

Commentary:

Judas agrees to help the chief priests arrest Jesus away from the crowds.

The religious leaders are desperate to stop Jesus but fear a public riot. Judas, influenced by spiritual darkness, offers them a way to seize Jesus privately. This section highlights the contrast between the religious festival of 'Unleavened Bread,' which celebrated freedom, and the plot to imprison the Savior.

The Last Supper  (Luke 22:7-23)

7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.
8 Jesus sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat it."
9 And they said to him, "Where will you have us prepare it?"
10 And he said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters.
11 and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?'
12 And he will show you a large upper room furnished; prepare it there."
13 And they went and found it just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at table, and the apostles with him.
15 And he said to them, "I have earnestly desired to eat this Passover with you before I suffer.
16 for I tell you I will not eat it until it is fulfilled in the kingdom of God."
17 And he took a cup, and when he had given thanks he said, "Take this, and divide it among yourselves.
18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes."
19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me."
20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
21 But behold, the hand of him who betrays me is with me on the table.
22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!
23 And they began to question one another, which of them it could be who was going to do this.

Commentary:

Jesus institutes the Lord's Supper, identifying the bread and wine as His body and blood.

Jesus carefully orchestrates the Passover meal, showing He is in control of the timing. He uses the bread and wine to explain His coming death as a sacrifice that creates a 'new covenant,' which is a new way for people to be right with God. He emphasizes that His sacrifice is 'for you,' making the theological reality deeply personal.

Lessons on Greatness and Failure  (Luke 22:24-38)

24 A dispute also arose among them, as to which of them was to be regarded as the greatest.
25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.
26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.
27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
28 You are those who have stayed with me in my trials,
29 and I assign to you, as my Father assigned to me, a kingdom,
30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
31 "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,"
32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.
33 He said to him, “Lord, I am ready to go with you both to prison and to death.”
34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.”
36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.
37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.”
38 They said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

Commentary:

Jesus defines greatness as serving others and warns Peter that he will soon deny Him.

Even at this solemn meal, the disciples argue about who is the most important. Jesus corrects them, stating that in His kingdom, the leader must be like a servant. He then warns Peter of his coming denial but offers hope by promising to pray for Peter's eventual restoration and strength.

Gethsemane and the Arrest  (Luke 22:39-53)

39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.
40 And when he came to the place, he said to them, "Pray that you may not enter into temptation."
41 And he withdrew from them about a stone's throw, and knelt down and prayed,
42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
43 And there appeared to him an angel from heaven, strengthening him.
44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.
45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow.
46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him.
48 But Jesus said to him, "Judas, would you betray the Son of Man with a kiss?"
49 And when those who were around him saw what would follow, they said, "Lord, shall we strike with the sword?"
50 And one of them struck the servant of the high priest and cut off his right ear.
51 But Jesus said, “No more of this!” And he touched his ear and healed him.
52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, "Have you come out as against a robber, with swords and clubs?
53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.

Commentary:

Jesus prays in agony before being betrayed by Judas and arrested by a mob.

Jesus retreats to pray, experiencing such intense stress that His sweat becomes like blood. He asks God if there is any other way but ultimately submits to God's will. When the mob arrives led by Judas, Jesus stops His disciples from fighting and heals an injured enemy, showing His commitment to peace even in His final moments of freedom.

Denial and Trial  (Luke 22:54-71)

54 Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance.
55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.
56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, "This man also was with him."
57 But he denied it, saying, “Woman, I do not know him.”
58 And a little later someone else saw him and said, "You also are one of them." But Peter said, "Man, I am not."
59 And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him, for he too is a Galilean."
60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.
61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”
62 And he went out and wept bitterly.
63 Now the men who were holding Jesus in custody were mocking him as they beat him.
64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?”
65 And they said many other things against him, blaspheming him.
66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said,
67 "If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe,"
68 But from now on the Son of Man shall be seated at the right hand of the power of God."
69 But from now on the Son of Man shall be seated at the right hand of the power of God."
70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.”
71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”

Commentary:

Peter denies Jesus three times, and the religious council condemns Jesus for claiming to be the Son of God.

While Jesus is questioned, Peter stays back and denies Jesus three times, as predicted. The rooster's crow and Jesus's look lead Peter to deep repentance. Meanwhile, Jesus is mocked and then stands before the council, where He boldly claims His divine authority, leading the leaders to finalize their charges against Him.

Divine Purpose in the Midst of Human Chaos

The Power of Submission

Jesus demonstrates that true strength is found in submitting to God's will, even when it leads to personal suffering. His prayer in the garden shows that while He felt human fear, His commitment to God's plan was the ultimate priority.

The Upside-Down Kingdom

By washing feet and teaching about servant leadership, Jesus reveals that God's kingdom operates differently than the world. Greatness is not found in being served by others, but in how much we are willing to give of ourselves for their benefit.

Grace for the Broken

The contrast between Judas and Peter shows how Jesus handles human failure. While Judas turns away completely, Jesus prays for Peter and looks at him with love even after the denial, showing that restoration is always possible for those who repent.

Surrendering to the will of God, even in the darkest of times, brings a profound sense of peace and trust in His plan
Surrendering to the will of God, even in the darkest of times, brings a profound sense of peace and trust in His plan

Applying the Lessons of the Upper Room and the Garden

How should I respond when I feel overwhelmed by difficult circumstances?

Look to Jesus in Luke 22:42, where He honestly expresses His desire to avoid pain but ultimately chooses God's path. You can bring your honest fears to God in prayer, but the goal is to reach a place of trusting that His plan is better than your own comfort.

What does it look like to be 'great' in my workplace or family?

According to Luke 22:26, you should strive to be the one who serves rather than the one who demands authority. This means looking for practical ways to help others succeed and putting their needs ahead of your own desire for recognition.

How do I move forward after I feel I have failed God or my faith?

Remember Jesus's words to Peter in Luke 22:32, where He promises that after Peter 'turns again,' he will strengthen others. Your failures don't have to be the end of your story. God can use your experiences of being forgiven to help you encourage others who are struggling.

The King Who Serves and Saves

Luke 22 shows us that God has spoken once and for all through the sacrificial love of His Son. In Jesus - the one who serves at the table and suffers in the garden - God's character and commitment to humanity are made visible. The message is both eternal and personal: the Creator has submitted Himself to human hands to rescue us from ourselves, inviting each of us to find strength in His grace rather than our own power.

What This Means for Us Today

Faith begins with accepting the invitation to the Lord's table, recognizing that we are all prone to fail like Peter. Jesus invites us to experience His new covenant and then serve others the way He served us. This chapter calls us to move from self-interest to self-sacrifice.

  • In what area of your life do you need to say, 'Not my will, but yours be done'?
  • How can you serve someone this week who cannot do anything for you in return?
  • When you feel distant from God, how does Peter's restoration give you hope?
Sacrificial love and redemption are embodied in the broken bread and shared cup, symbolizing the profound act of remembrance and covenant that transcends human understanding.
Sacrificial love and redemption are embodied in the broken bread and shared cup, symbolizing the profound act of remembrance and covenant that transcends human understanding.

Further Reading

Immediate Context

Jesus predicts the destruction of the temple and the end times, setting the stage for the urgency of the Passion.

The narrative continues with Jesus's trial before Pilate, His crucifixion, and His burial.

Connections Across Scripture

The original Passover story which provides the background for the meal Jesus shares with His disciples.

A parallel account of Jesus's prayer in Gethsemane that offers additional details on His emotional struggle.

The prophecy Jesus quotes in Luke 22:37 regarding being numbered with the transgressors.

Discussion Questions

  • Why do you think the disciples were arguing about greatness right after Jesus spoke about His coming sacrifice?
  • Compare the reactions of Judas and Peter to their own failures. What can we learn about the nature of true repentance from them?
  • Jesus tells His disciples to buy swords but then stops them from using them. What does this tell us about how we should prepare for spiritual and physical trials?

Glossary