What Does Exodus 25:18-20 Mean?
The law in Exodus 25:18-20 defines how the two golden cherubim were to be made as part of the mercy seat on the Ark of the Covenant. They were crafted from one piece of gold, with wings spread upward, overshadowing the mercy seat, and their faces turned toward each other, looking down upon it. This was the place where God promised to meet with Moses and show His presence among His people (Exodus 25:22).
Exodus 25:18-20
And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. And make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be.
Key Facts
Book
Author
Moses
Genre
Law
Date
Approximately 1440 BC
Key People
Key Themes
Key Takeaways
- God dwells where holiness and mercy meet in Christ.
- The cherubim guard the place where sin is covered.
- Jesus fulfills the mercy seat; we approach with confidence.
The Cherubim and the Meeting Place of Holiness and Mercy
These instructions for the cherubim are part of God’s detailed blueprint for the tabernacle - a portable sanctuary where He would live among His people after rescuing them from Egypt, showing that His priority was both freedom and fellowship.
The cherubim were not decorations. They were sacred guardians placed on the mercy seat, the lid of the Ark of the Covenant, which held the stone tablets of the Law. Long before this, after Adam and Eve sinned, God stationed cherubim with a flaming sword at the entrance to Eden to guard the way to the tree of life (Genesis 3:24), showing that holiness must protect divine presence from sin. Now in the tabernacle, the same heavenly beings are positioned not to block access, but to oversee the mercy seat - where once a year the high priest would sprinkle blood to cover the people’s sins (Leviticus 16), signaling a new chapter in God’s redemptive plan.
Made from one solid piece of hammered gold, the cherubim and mercy seat formed a single unit, symbolizing that mercy and holiness could not be separated. Their wings spread upward, overshadowing the seat, and their faces turned toward each other, gazing down in reverence - this image echoes the temple built later in Jerusalem, where two ten-foot-tall cherubim of olive wood overlaid with gold stood in the Most Holy Place, their wings touching in the center (1 Kings 6:23-28), maintaining the sacred pattern of heavenly worship guarding the presence of God.
Crafted Unity: The Cherubim as Guardians of God's Presence
Every detail of the cherubim’s design - their material, position, and posture - was a divine statement about how God chooses to dwell with His people.
They were to be made of hammered gold from a single piece, the Hebrew term *mikseh* implying something formed by beating and shaping, not assembled - a picture of unity and purity, showing that God’s dwelling place must be whole and undivided. Their wings overshadowing the mercy seat echo Psalm 80:1, which says, 'O Shepherd of Israel, you who lead Joseph like a flock, you who sit enthroned between the cherubim, shine forth,' revealing that God was not only present but enthroned above this sacred structure. Unlike the idols of ancient Egypt or Canaan, which often showed gods riding beasts or holding symbols of power, Israel’s God was unseen, His presence marked only by the empty space above the mercy seat, guarded by worshiping figures who looked in reverence, not at each other, but toward the place of atonement. This contrast highlights how Israel’s worship was not about controlling the divine but honoring a holy God who chose to come near.
The faces of the cherubim turned toward the mercy seat show that even heavenly beings focus on where sin is covered and relationship is restored. This was not art. It was theology in gold, teaching that access to God depends on His mercy, not human effort. The law here points forward to the heart of the gospel: that God provides the way for sinners to draw near, not by force or magic, but through a sacrifice He Himself ordains.
Where Heaven Meets Earth: The Mercy Seat and the Cross
The cherubim gazing down on the mercy seat point us to Jesus, who fulfilled this sacred image by becoming both the perfect sacrifice and the place where God dwells with us.
In the Old Testament, the high priest entered the Most Holy Place once a year to sprinkle blood on the mercy seat to cover sins, but Jesus, as Hebrews 9:12 says, 'entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.' He did more than cover sin. He removed it, making the old system complete in Him. Because of Jesus, we no longer need a golden lid guarded by angels, because He is now the living throne of God’s grace, as Paul writes in 2 Corinthians 4:6, 'For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.'
So no, Christians don’t follow this law by crafting golden cherubim - because the reality it pointed to has come in Christ. Now, instead of turning to a golden lid, we turn to Jesus, where holiness and love meet, and where we can draw near to God with confidence, not fear.
From Eden to Eternity: The Cherubim’s Journey Through God’s Redemptive Plan
The cherubim are more than golden figures on an ancient lid. They are divine markers tracing God’s unfolding story of how He restores access to Himself.
They first appear as guardians barring the way to the tree of life after Adam and Eve’s sin (Genesis 3:24), then reappear over the mercy seat where sin is atoned, showing that God is making a way back. Centuries later, in Solomon’s temple, two massive cherubim stood in the Most Holy Place, their wings touching in the center (1 Kings 6:23-28), echoing the tabernacle and holding the pattern of worship guarding God’s presence. Then in Ezekiel’s vision (Ezekiel 10), the cherubim are seen beneath God’s throne-chariot, moving with the Spirit, showing that God’s holiness is not confined but on the move, judging and redeeming.
Finally, in Revelation 4 - 5, the cherubim appear around the throne of God - now called ‘living creatures’ - still guarding, still worshiping, but now joining all creation in praising the Lamb who was slain. This journey - from blocking Eden, to overshadowing the mercy seat, to surrounding the throne - shows that the barrier between God and humanity is not gone carelessly, but overcome through sacrifice, fulfilling the law’s deepest hope.
Application
How This Changes Everything: Real Life Impact
I remember sitting in my car after a long day, feeling the weight of a sharp word I’d spoken to my spouse and the guilt that followed. I knew I was forgiven in Christ, but I still felt like I had to earn my way back into peace with God. Then I thought of those golden cherubim, not guarding the way *out*, but gazing down in reverence at the mercy seat - where God chose to meet His people. That image hit me: I don’t have to hide or fix myself first. Because of Jesus, the barrier is gone. Now, instead of running from God when I fail, I can run *to* Him, knowing He’s not waiting to scold me, but to welcome me. That shift - from fear to freedom - has changed how I pray, how I parent, and how I face my own sin every day.
Personal Reflection
- When I feel guilty or distant from God, do I turn toward Him in trust or away in shame - remembering that the cherubim look toward the place of mercy, not judgment?
- Where in my life am I trying to earn God’s favor instead of resting in the finished work of Christ, the true mercy seat?
- How does knowing that even heavenly beings worship at the place where sin is covered shape the way I view forgiveness and grace today?
A Challenge For You
This week, when guilt or failure whispers that you’re not good enough, pause and picture the cherubim gazing down on the mercy seat. Then, speak aloud these words from Hebrews 4:16: 'Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.' Do this each time shame rises.
A Prayer of Response
Lord, thank you that you didn’t leave us outside Eden with no way back. Thank you for the mercy seat, and for Jesus, who is our mercy and our meeting place with you. Help me to stop running when I fail, and instead run to you. Let me live with confidence, not because I’m perfect, but because your grace is real. May my heart echo the worship of the cherubim - fixed not on my sin, but on your mercy.
Related Scriptures & Concepts
Immediate Context
Exodus 25:17
Introduces the mercy seat as the gold-covered lid of the Ark, setting the stage for the cherubim to be placed upon it.
Exodus 25:21
Commands placing the mercy seat on the Ark and putting the testimony inside, completing the sacred unit where God will meet with Moses.
Connections Across Scripture
1 Kings 6:23-28
Solomon’s temple features two large cherubim whose wings meet above the Ark, echoing the tabernacle’s design and continuity of worship.
Ezekiel 10:1-22
Vision of cherubim beneath God’s throne, showing their role in divine movement, judgment, and the mobility of God’s holy presence.
2 Corinthians 4:6
Reveals that the glory once seen above the cherubim is now revealed in the face of Jesus Christ, the true manifestation of God’s presence.
Glossary
places
Mercy Seat
The gold lid of the Ark of the Covenant where God’s presence dwelt and sins were atoned for annually.
Most Holy Place
The innermost chamber of the tabernacle and temple where the Ark and mercy seat were kept, accessible only to the high priest.
Eden
The garden where humanity lived in God’s presence until sin caused exile guarded by cherubim.