What is eschatological completion?
And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
Key Facts
Term Name
Eschatological Completion
Concept Type
Theological
Key Takeaways
- Eschatological completion is God's final renewal of all creation as declared in Revelation 21:5.
- Christ's death, resurrection, and return achieve this restoration through reconciliation and cosmic renewal.
- This hope shapes Christian ethics and perseverance by anchoring identity in God's ultimate victory over death.
What is eschatological completion?
Eschatological completion represents the ultimate realization of God's redemptive plan, culminating in the renewal of all things as declared in Revelation 21:5.
Theologically, this concept signifies the final restoration of creation and humanity to their intended harmony with God. In Revelation 21:5, the Creator affirms, 'I am making everything new,' encapsulating the biblical promise of ending suffering, decay, and broken relationships. This eschatological hope permeates Scripture, from Isaiah’s visions of a new heavens and earth to Jesus’ teachings about the kingdom of God.
This promise of completion not only addresses humanity’s redemption but also extends to the physical cosmos itself. As the next section explores, the implications for creation reveal God’s comprehensive vision for renewal beyond individual salvation.
Eschatological Completion and God's Redemptive Plan
Eschatological completion is the climactic fulfillment of God’s redemptive narrative, where His purposes for creation and humanity reach their ultimate realization.
This concept is deeply rooted in Scripture’s portrayal of God’s plan to defeat evil, restore creation, and establish a new order. Hebrews 1:3 describes Jesus as the one who 'purified our sins' and 'sat down at the right hand of the Majesty on high,' signaling the completion of His redemptive work. In 1 Corinthians 15:28, Paul affirms that when 'the Son himself will be made subject to him who put all things under him,' God’s authority will be fully realized, with all creation reconciled. These passages underscore eschatological completion as the moment when God’s justice, mercy, and sovereignty culminate in the resurrection of the dead and the renewal of heaven and earth.
This final act of restoration ensures that God’s original intentions for creation - harmony, life, and communion - are fully restored. As Scripture unfolds, eschatological completion bridges the tension between present suffering and future hope, affirming that God’s plan transcends individual salvation to encompass all things. The next section will explore the cosmic dimensions of this renewal in greater detail.
The Role of Christ in Eschatological Completion
Jesus Christ serves as the divine mediator through whom eschatological completion is achieved, uniting the cross, resurrection, and future return to fulfill God’s redemptive purposes for creation.
His atoning sacrifice, described in 2 Peter 3:13 as the means toward 'new heavens and a new earth where righteousness dwells,' addresses the root of cosmic brokenness, reconciling creation to God through the removal of sin’s dominion. The resurrection of Christ not only secures victory over death but also inaugurates the new creation, a reality further affirmed in Revelation 21:5, where God declares, 'I am making everything new.' Christ’s future return will consummate this renewal, as he delivers the kingdom to God the Father, ensuring the final eradication of evil and the full establishment of divine righteousness.
The eschatological completion thus hinges on Christ’s completed work: his death paid the ransom for creation’s liberation, his resurrection is the firstfruits of the new age, and his return will unveil the fullness of God’s restored cosmos. In Revelation 21:5, the Creator’s declaration of making all things new echoes the promise of 2 Peter 3:13, affirming that Christ’s mediatorial role ensures not only spiritual redemption but also the physical renewal of the world. Through his present reign and impending return, Christ sustains the tension between present grace and future fulfillment, guaranteeing that God’s purposes will reach their consummation. This interplay of past, present, and future actions underscores the comprehensive scope of Christ’s mission, leading into the broader implications for creation’s ultimate destiny.
Eschatological Completion in Revelation 21:5
Revelation 21:5 crystallizes the biblical vision of eschatological completion as the ultimate fulfillment of God’s covenantal promises.
In this verse, the Creator declares, 'He who was seated on the throne said, “I am making everything new!”' (Rev 21:5), a statement that reverses the disintegration caused by the Fall and affirms God’s unwavering commitment to restore creation. This act of renewal encompasses not only humanity but also the entire cosmos, aligning with earlier scriptural motifs of God’s redemptive sovereignty.
The promise of making 'all things new' shapes Christian hope by anchoring believers in the certainty that present suffering and brokenness are transient. It reorients their identity toward a future where God’s justice, peace, and life prevail, as seen in the new heavens and earth described in Revelation’s closing chapters. This hope, rooted in Christ’s redemptive work (cf. 2 Peter 3:13), invites believers to live as stewards of this coming reality while awaiting its full revelation in God’s appointed time.
Why eschatological completion Matters Today
Eschatological completion is not a distant abstraction but a living hope that shapes the present lives of believers.
This hope, rooted in 1 Peter 1:3-5, fuels perseverance through trials by anchoring identity in God’s ultimate victory over death and decay. Believers are called to ethical living, knowing their actions reflect the values of the coming new creation. The assurance of final restoration also transforms suffering, enabling endurance with confidence in God’s redemptive purposes.
Such hope is active and engaged. It compels faithful stewardship of the present while awaiting Christ’s return. This dual focus sustains the tension between the already and the not-yet, guiding believers to live with urgency and grace in anticipation of God’s full renewal of all things.
Going Deeper
To deepen your understanding of eschatological completion, consider exploring scholarly commentaries on Revelation and theological works on eschatology.
Authors like N.T. Wright and John Stott offer insightful perspectives on the new creation and resurrection, themes closely tied to the biblical vision of a renewed cosmos. Engaging with these resources can enrich your grasp of how God’s redemptive plan unfolds throughout Scripture.
Further Reading
Key Scripture Mentions
Revelation 21:5
God declares, 'I am making everything new!' affirming eschatological renewal.
2 Peter 3:13
Describes the new heavens and earth where righteousness dwells through Christ's sacrifice.
Hebrews 1:3
Jesus 'purified our sins' and 'sat down at the right hand of the Majesty on high,' signaling redemptive completion.
1 Corinthians 15:28
Affirms that the Son will be made subject to God, completing the restoration of all creation.
Related Concepts
New Creation (Theological Concepts)
The renewed cosmos where God's redemptive purposes are fully realized.
Resurrection (Theological Concepts)
The bodily restoration of believers and creation central to eschatological completion.
Covenant (Theological Concepts)
God's binding promises that culminate in the final renewal of all things.
Sovereignty (Terms)
God's ultimate authority over creation's restoration and redemption.