Symbols

Tents and Flocks: A Biblical Symbol of Covenant and Community


What Do Tents and Flocks Represent in the Bible?

Exodus 29:38-46

"Now this is what you shall offer on the altar: two lambs a year old day by day regularly." The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the Lord. It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there. There I will meet with the people of Israel, and it shall be sanctified by my glory. I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. I will dwell among the people of Israel and will be their God. They shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God.

Finding comfort in God's unwavering presence and provision, just as He dwelled among His people and cared for their needs, spiritually and communally, as promised in His Word
Finding comfort in God's unwavering presence and provision, just as He dwelled among His people and cared for their needs, spiritually and communally, as promised in His Word

Key Facts

Term Name

Tents and Flocks

Primary Meaning

Represent God's covenantal presence and care through physical dwellings and sacrificial flocks.

Old Testament Reference

The tabernacle and sacrificial system in Exodus 29:38-46, establishing patterns of worship and atonement.

New Testament Fulfillment

Jesus as the living tabernacle (John 1:14) and Good Shepherd (John 10:11), embodying divine presence and sacrificial love.

Key Takeaways

Tents and Flocks in the Old Testament

In Exodus 29:38-46, tents and flocks emerge as covenantal symbols central to Israel’s worship and identity.

The tabernacle (Exodus 29:38-46) represents God’s dwelling among His people, while the prescribed flocks - specifically the morning and evening burnt offerings - signify Israel’s devotion and reliance on divine provision. These rituals, tied to the tent’s sacred space, structured Israel’s daily worship, emphasizing continuity in their relationship with God. The sacrifices from the flocks symbolized atonement and gratitude, reinforcing the covenant’s demands. Together, the tent and flocks illustrated God’s presence as both intimate and transcendent, shaping Israel’s communal life.

This interplay of symbols underscores Israel’s role as a people set apart by God’s care, a theme that resonates throughout later biblical narratives of faith and disobedience.

Finding solace in the continuity of divine presence and provision, as God dwells among His people, guiding them towards atonement and gratitude, just as it is written in Exodus 29:38-46, 'Now this is what you shall offer on the altar: two lambs a year old, day by day, continuously, one lamb in the morning and the other lamb at twilight.'
Finding solace in the continuity of divine presence and provision, as God dwells among His people, guiding them towards atonement and gratitude, just as it is written in Exodus 29:38-46, 'Now this is what you shall offer on the altar: two lambs a year old, day by day, continuously, one lamb in the morning and the other lamb at twilight.'

Jesus as the Fulfillment of Tents and Flocks

In the New Testament, Jesus embodies the symbolic meanings of tents and flocks, transforming these Old Testament motifs into their fullest theological expression.

John 1:14 declares that the Word became flesh and 'dwelt among us,' a deliberate echo of the tabernacle's purpose to house God's presence. This incarnational 'dwelling' (from the Greek *skenoo*, linked to 'tent') redefines divine accessibility, as Hebrews 4:16 invites believers to 'approach the throne of grace with confidence' - a privilege rooted in Jesus as the living tabernacle where God and humanity meet.

Jesus' self-identification as the 'Good Shepherd' in John 10:11 reimagines the flock motif, revealing God's intimate, sacrificial care. Unlike Israel's symbolic sacrifices, Jesus becomes the ultimate offering, embodying the covenantal relationship the flocks once represented.

Together, these symbols converge in Jesus' ministry: His person fulfills both the tent's promise of God-with-us and the flock's promise of God-for-us, reshaping Christian understanding of presence and protection. This synthesis bridges ancient Israel's covenantal language to the New Covenant's reality, preparing readers to explore how these themes inform early Christian identity and worship.

Finding solace in the Good Shepherd's intimate and sacrificial care, where God's presence and protection converge in perfect harmony
Finding solace in the Good Shepherd's intimate and sacrificial care, where God's presence and protection converge in perfect harmony

What Tents and Flocks Mean for Us Today

Jesus is the living tabernacle and Good Shepherd, and the symbols of tents and flocks provide clear guidance for today’s Christian life.

As followers of Christ, we encounter God’s ongoing presence not in physical structures but in the Holy Spirit, who dwells within believers and communities (Hebrews 4:16). To be part of His ‘flock’ means embracing our identity as members of a covenantal family, where Christ’s sacrificial love (John 10:11) calls us to mutual care, shared worship, and collective spiritual growth. This dynamic shapes our faith by emphasizing both intimacy with God and accountability within the Church, reflecting the balance of divine provision and human responsibility seen in Israel’s covenantal history. These symbols thus invite modern Christians to seek God’s presence actively while nurturing one another, preparing us to explore how these themes anchor our hope in the promises of the New Covenant.

Going Deeper

To deepen your understanding of tents and flocks, explore their theological development in key biblical texts and their implications for Christian practice.

Study the tabernacle’s role in Exodus 29:38-46, Jesus’ shepherd metaphors in John 10:11, and pastoral care in Hebrews 4:16, then consider how these themes shape early Christian identity in 1 Peter 5:2-3. For further reading, consult Walter Brueggemann’s *The Theology of the Old Testament* and N.T. Wright’s *The New Testament and the People of God*.

Further Reading

Key Scripture Mentions

Exodus 29:38-46

Establishes the tabernacle as God's dwelling place and the sacrificial system for Israel's covenantal relationship.

John 1:14

Describes Jesus as the incarnate Word who 'dwelt among us,' fulfilling the tabernacle's purpose.

John 10:11

Jesus declares Himself the 'Good Shepherd,' redefining the flock symbolism from Exodus.

Related Concepts

Tabernacle (Places)

The portable sanctuary where God's presence dwelled among Israel, central to the tents and flocks symbolism.

Jesus (Figures)

The ultimate fulfillment of both the tabernacle and flock symbols through His incarnation and sacrificial death.

Covenant (Theological Concepts)

The binding agreement between God and His people, embodied in the tabernacle rituals and fulfilled in Christ.

New Covenant (Theological Concepts)

The spiritual reality established through Jesus, replacing the Old Covenant's physical symbols with His living presence.

Glossary