Gospel

The Message of Matthew 21: The King Enters His City


Chapter Summary

Matthew 21 marks the dramatic beginning of Jesus's final week in Jerusalem, starting with His royal entry and the cleansing of the temple. This chapter highlights the tension between Jesus's divine authority and the resistance of the religious leaders who refuse to recognize Him. Through miracles and parables, Jesus shows that God values genuine obedience over empty religious talk.

Core Passages from Matthew 21

  • Matthew 21:9And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

    The crowds recognize Jesus as the 'Son of David,' a title for the promised Savior, and welcome Him with shouts of praise. This moment publicly declares His royal identity to the entire city of Jerusalem.
  • Matthew 21:13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

    By clearing the temple, Jesus asserts His authority over God's house and reminds everyone that worship should be about connecting with God, not making a profit. He calls for the temple to return to its original purpose as a place of prayer.
  • Matthew 21:42Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes’?

    Jesus identifies Himself as the 'cornerstone,' the most important stone in a building, which the religious leaders have rejected. This prophecy warns that God's plan will succeed even if the established leaders oppose it.
True authority is not found in power or prestige, but in humility and a willingness to serve others.
True authority is not found in power or prestige, but in humility and a willingness to serve others.

Historical & Cultural Context

The Humble King Arrives in Jerusalem

As Jesus approaches Jerusalem, He carefully orchestrates His entry to fulfill the prophecy of Zechariah. He sends two disciples to find a donkey and a colt, signaling that He comes in peace rather than as a military conqueror. The crowds respond with overwhelming enthusiasm, laying down their cloaks and branches to pave His way. This 'Triumphal Entry' sets the stage for the final confrontation between the King and the city that will eventually reject Him.

Cleansing the Temple and Healing the Broken

Immediately after His arrival, Jesus enters the temple and finds it filled with corruption and greed. He drives out the merchants and money-changers, people who exchanged foreign currency for temple coins at high rates, to restore the sanctity of the space. While the leaders are angered by His actions, the blind and the lame come to Him for healing. This contrast shows that Jesus's authority is used to bring restoration and help to those in need.

Redemption and salvation enter the city, humble and unassuming, yet triumphant and full of promise, as the King's authority is revealed to those who seek it with wholehearted trust and devotion
Redemption and salvation enter the city, humble and unassuming, yet triumphant and full of promise, as the King's authority is revealed to those who seek it with wholehearted trust and devotion

The King's Authority and the Call to Fruitfulness

In Matthew 21:1-46, the narrative moves from the outskirts of Jerusalem into the heart of the temple. Jesus uses symbolic actions, like cursing a fig tree, and pointed stories to show that the religious establishment has failed to produce the 'fruit' God desires. The scene is one of high tension as the leaders try to trap Jesus, only to have their own hearts exposed.

The Triumphal Entry  (Matthew 21:1-11)

1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
2 saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.”
4 This took place to fulfill what was spoken by the prophet, saying,
5 "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'"
6 The disciples went and did as Jesus had directed them.
7 They brought the donkey and the colt and put on them their cloaks, and he sat on them.
8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road.
9 And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
10 And when he entered Jerusalem, the whole city was stirred up, saying, "Who is this?"
11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

Commentary:

Jesus enters Jerusalem as the promised King, welcomed by crowds shouting for salvation.

Jesus enters Jerusalem not on a warhorse, but on a humble donkey, fulfilling Zechariah 9:9. The crowds shout 'Hosanna,' which means 'Save us now,' recognizing Him as the long-awaited King from David's line. This event is a public declaration of His mission, though the people's expectations of a political hero differ from the spiritual kingdom He is bringing.

Cleansing the Temple  (Matthew 21:12-17)

12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons.
13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”
14 And the blind and the lame came to him in the temple, and he healed them.
15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant,
16 and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, "'Out of the mouth of infants and nursing babies you have prepared praise'?"
17 And leaving them, he went out of the city to Bethany and lodged there.

Commentary:

Jesus restores the temple as a place of prayer and healing, upsetting the religious leaders.

Jesus clears the temple of those who turned worship into a business, quoting Isaiah to remind them that God's house is for prayer. He then heals the vulnerable, showing that true religion is about mercy and access to God. The religious leaders are indignant, but Jesus defends the children who continue to praise Him, citing Scripture to show that God welcomes the praise of the humble.

The Withered Fig Tree  (Matthew 21:18-22)

18 In the morning, as he was returning to the city, he became hungry.
19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
20 When the disciples saw it, they marveled, saying, "How did the fig tree wither at once?"
21 And Jesus answered them, "Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, 'Be taken up and thrown into the sea,' it will happen.
22 And whatever you ask in prayer, you will receive, if you have faith.

Commentary:

Jesus uses a fruitless fig tree to teach about the necessity of spiritual fruit and the power of faith.

Jesus curses a leafy fig tree that has no fruit, which serves as a living parable for the nation of Israel and its leaders who look religious but lack spiritual life. When the tree withers instantly, Jesus uses the moment to teach His disciples about the power of faith. He explains that through prayer and total trust in God, they can overcome seemingly impossible obstacles, symbolized by moving a mountain.

The Question of Authority  (Matthew 21:23-32)

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?”
24 Jesus said to them, “I will also ask you one question, and if you tell me the answer, then I will also tell you by what authority I do these things.
25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’
26 But if we say, 'From man,' we are afraid of the crowd, for they all hold that John was a prophet."
27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.
28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’
29 And he answered, ‘I will not,’ but afterward he changed his mind and went.
30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go.
31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.
32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Commentary:

Jesus challenges the leaders' authority and highlights that true obedience is better than empty promises.

When the leaders challenge Jesus's right to teach and act, He responds with a question about John the Baptist that exposes their hypocrisy. He then tells the story of two sons: one who initially refused but later obeyed, and another who promised to work but never showed up. Jesus explains that 'sinners' who repent are entering the kingdom ahead of religious leaders who refuse to change their minds.

The Parable of the Tenants  (Matthew 21:33-46)

33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country.
34 When the season for fruit drew near, he sent his servants to the tenants to get his fruit.
35 And the tenants took his servants and beat one, killed another, and stoned another.
36 Again he sent other servants, more than the first. And they did the same to them.
37 Finally he sent his son to them, saying, 'They will respect my son.'
38 But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and have his inheritance.'
39 And they took him and threw him out of the vineyard and killed him.
40 Now when the owner of the vineyard comes, what will he do to those tenants?”
41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”
42 Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes’?
43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.
44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”
45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.
46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet.

Commentary:

Jesus warns that rejecting God's Son leads to losing the kingdom to those who will be faithful.

Jesus tells a story about a vineyard owner whose tenants beat his servants and eventually kill his son to steal the inheritance. The leaders realize Jesus is describing them - they are the tenants who have rejected God's prophets and are now plotting against His Son. Jesus warns that the kingdom will be taken from them and given to those who will actually produce fruit, identifying Himself as the cornerstone that will either build or crush.

The Authority of the King and the Requirement of Fruit

The Nature of Christ's Kingdom

Jesus shows that His kingdom is built on humility and peace rather than worldly power. By riding a donkey and healing the sick in the temple, He redefines what it means to be a King, focusing on serving the broken rather than being served by the elite.

The Danger of Hypocrisy

The chapter repeatedly warns against having the appearance of faith without the reality of it. Whether it is the leafy but fruitless fig tree or the son who says 'yes' but does nothing, Jesus emphasizes that God looks for genuine action and repentance over religious performance.

The Rejection of the Cornerstone

Jesus makes it clear that He is the foundation of God's work, yet He will be rejected by the very people who should have welcomed Him. God's plans cannot be stopped by human opposition. Those who reject Him will face judgment.

Finding solace in the triumphant arrival of a humble king, who brings hope and redemption to a world in need of salvation
Finding solace in the triumphant arrival of a humble king, who brings hope and redemption to a world in need of salvation

Applying the Lessons of Jerusalem to Our Lives

How can I ensure my life is producing the 'fruit' Jesus looks for?

In Matthew 21:19, the fig tree looked healthy from a distance but was empty inside. You can apply this by focusing less on looking 'religious' to others and more on developing the fruit of the Spirit, like love and kindness, in your private life and daily actions.

What does it mean to have 'faith that moves mountains' today?

Jesus explains in 21:21-22 that faith is about trusting God's power over our own limitations. When you face a 'mountain' - a problem that seems impossible - you can pray with the confidence that God is able to act, provided your heart is aligned with His will and free from doubt.

Am I more like the first son or the second son in Jesus's story?

The first son in 21:29 actually did the work even though he started with a 'no.' It is never too late to repent and obey God. Your past mistakes or hesitations matter less than your final decision to follow Him.

The King Demands Sincere Hearts

Matthew 21 reveals that Jesus is the King who sees past our outward appearances to the reality of our hearts. He enters the city with praise but immediately goes to work purifying the temple and challenging the status quo. The Kingdom of God belongs to those who bear fruit through faith and obedience, not to those who only claim it. Jesus invites us to stop pretending and start producing the life-giving fruit that comes from truly knowing Him.

What This Means for Us Today

Faith is more than a verbal agreement. It is a life of active response to the King. Matthew 21 calls us to clear out the distractions in our hearts and offer God the genuine worship He deserves. We are invited to be the 'other tenants' who faithfully give God the fruit of our lives in every season.

  • What is one area of your life where you have been 'saying yes' but not actually following through?
  • How can you make your heart more of a 'house of prayer' this week?
  • Is there a 'mountain' in your life that you need to bring to God in prayer with total faith?
Finding humility and redemption in the unassuming arrival of a king, who brings salvation not in power, but in gentle surrender and wholehearted trust in God's plan
Finding humility and redemption in the unassuming arrival of a king, who brings salvation not in power, but in gentle surrender and wholehearted trust in God's plan

Further Reading

Immediate Context

Jesus teaches about the upside-down nature of His kingdom where the last shall be first.

The confrontation continues with more parables and the leaders' attempts to trap Jesus with questions.

Connections Across Scripture

The Old Testament prophecy that predicted the King would come riding on a donkey.

The source of the 'Hosanna' shouts and the prophecy of the rejected cornerstone.

A parallel account of the Triumphal Entry and the cleansing of the temple.

Discussion Questions

  • Why do you think Jesus chose to enter Jerusalem in such a public and symbolic way right before His death?
  • If Jesus walked into our modern places of worship today, what 'tables' might He feel the need to overturn?
  • In the parable of the two sons, why is the son who changed his mind held up as the better example?

Glossary