Law

What is Leviticus 8 About?: Set Apart for Service


Chapter Summary

Leviticus 8 marks a pivotal moment for Israel as it moves from instruction to action. This chapter details the formal, public ceremony where Aaron and his sons are ordained as the nation's first priests. Through a series of washings, special garments, anointings, and sacrifices, they are officially set apart for their unique role as mediators between God and His people. It's a vivid picture of the seriousness and holiness required to stand in God's presence.

Core Passages from Leviticus 8

  • Leviticus 8:5And Moses said to the congregation, “This is the thing that the Lord has commanded to be done.”

    Moses makes it clear to the entire community that this elaborate ceremony is not a human idea but a direct command from God, emphasizing that worship is defined by God, not people.
  • Leviticus 8:12And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him.

    This is the central act of the ceremony, where the anointing oil, a symbol of the Holy Spirit, is poured on Aaron's head, officially consecrating him as High Priest and setting him apart for his sacred duties.
  • Leviticus 8:35-36Therefore you shall stay at the entrance of the tent of meeting day and night for seven days, and keep the charge of the Lord, that you may not die, for so I am commanded. Thus Aaron and his sons did all the things that the Lord commanded by Moses.

    The ordination process concludes with a command for the new priests to remain in God's presence for seven days, showing that their new life is one of constant devotion and obedience.
Consecration to service demands a profound reverence for the sacred divide between humanity and the divine.
Consecration to service demands a profound reverence for the sacred divide between humanity and the divine.

Historical & Cultural Context

From Blueprint to Reality: The Priesthood is Born

After receiving detailed blueprints for the Tabernacle and the priesthood in the book of Exodus, the time has come to bring those plans to life. The Tabernacle, God's dwelling place among His people, has been built. Now, in Leviticus 8, Moses gathers the entire community of Israel at the entrance to witness the official inauguration of the priesthood. This public event underscores that the priests serve all the people, not exclusively themselves.

A Holy Ceremony for a Sacred Calling

The atmosphere is one of solemnity and precision. Every action Moses performs - from washing Aaron and his sons to clothing them in their unique garments and offering specific sacrifices - is a direct fulfillment of God's prior commands. The repeated phrase, 'as the Lord commanded Moses,' serves as a constant reminder that this process is divinely orchestrated. This ceremony establishes the formal system of worship and mediation that will define Israel's relationship with God for centuries.

Embracing a divinely appointed path with humble dedication and sacred purpose.
Embracing a divinely appointed path with humble dedication and sacred purpose.

The Ordination of Aaron and His Sons

The chapter unfolds as a formal, public ceremony at the entrance of the Tent of Meeting. Moses, acting as the master of ceremonies on God's behalf, leads his brother Aaron and his nephews through a multi-step process to prepare them for the priesthood. The entire nation of Israel is gathered to watch, learning about the holiness of God and the seriousness of the priestly role.

The Divine Command and Public Assembly  (Leviticus 8:1-5)

1 Then the Lord spoke to Moses, saying,
2 "Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread,"
3 And Moses said to Aaron, "Take a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the Lord.
4 And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.
5 And Moses said to the congregation, “This is the thing that the Lord has commanded to be done.”

Commentary:

God commands Moses to gather the people and the necessary items to publicly ordain the priests.

The chapter opens with God giving Moses the final go-ahead. Moses is instructed to gather Aaron, his sons, the special priestly garments, anointing oil, and the required animals for sacrifice. He then assembles the entire community at the entrance of the Tabernacle. By announcing, 'This is the thing that the Lord has commanded to be done,' Moses establishes that this entire proceeding is based on divine authority, not human tradition. This public gathering ensures that all of Israel understands and witnesses the legitimacy of Aaron's priesthood.

Washing, Anointing, and Clothing  (Leviticus 8:6-13)

6 And Moses brought Aaron and his sons and washed them with water.
7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.
8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.
9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.
10 And Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.
11 And he sprinkled some of it on the altar seven times and anointed the altar and all its utensils and the basin and its stand to consecrate them.
12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him.
13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.

Commentary:

Moses ritually cleanses, clothes, and anoints Aaron and his sons, setting them apart for their holy duties.

The first step in preparing the priests is a ritual washing, symbolizing purification and the need for spiritual cleanliness before serving God. Moses then dresses Aaron in the elaborate, multi-layered garments of the High Priest, including the breastpiece containing the Urim and Thummim. Finally, Moses anoints the Tabernacle and its furnishings, setting them apart as holy, before pouring the anointing oil on Aaron's head to officially consecrate him. His sons are also clothed in their simpler priestly garments, signifying their readiness to serve under Aaron.

Sacrifices for Atonement  (Leviticus 8:14-21)

14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
15 Then he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.
16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.
18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
19 And he killed it, and Moses threw the blood against the sides of the altar.
20 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
21 And he washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.

Commentary:

A sin offering and a burnt offering are made to purify the priests and dedicate them to God.

Before the priests can make atonement for the people, they must first be atoned for themselves. Moses leads them in offering a bull as a sin offering. Aaron and his sons lay their hands on the animal's head, symbolically transferring their sin to it. Next, a ram is offered as a burnt offering, which signifies total dedication to God. These sacrifices underscore a crucial theological point: even God's chosen priests are sinful and in need of forgiveness and purification before they can enter into service.

The Ram of Ordination  (Leviticus 8:22-30)

22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot.
24 And he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar.
25 And he took the fat, and the fat tail, and all the fat that was on the entrails, and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
26 And out of the basket of unleavened bread that was before the Lord, he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh.
27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord.
28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a food offering to the Lord.
29 And Moses took the breast and waved it for a wave offering before the Lord. It was Moses' portion of the ram of ordination, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him.

Commentary:

A special sacrifice dedicates the priests' ears, hands, and feet to hearing, doing, and walking in God's ways.

This second ram is unique to the ordination ceremony. After it is sacrificed, Moses takes some of its blood and applies it to the right earlobe, right thumb, and right big toe of Aaron and his sons. This powerful symbol dedicates their hearing (to listen to God's commands), their actions (to do God's work), and their walk (to go in God's ways). Parts of the sacrifice are then placed in their hands as a 'wave offering,' signifying that their service is presented before the Lord. This act commissions them for their specific priestly tasks.

The Consecration Meal and Seven-Day Wait  (Leviticus 8:31-36)

31 And Moses said to Aaron and his sons, "Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, 'Aaron and his sons shall eat it.'
32 And that which was left of the flesh and the bread you shall burn up with fire.
33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.
34 As has been done today, the Lord has commanded to be done to make atonement for you.
35 Therefore you shall stay at the entrance of the tent of meeting day and night for seven days, and keep the charge of the Lord, that you may not die, for so I am commanded.
36 Thus Aaron and his sons did all the things that the Lord commanded by Moses.

Commentary:

The new priests share a holy meal and remain at the Tabernacle for seven days to complete their ordination.

The ceremony transitions into a period of waiting and communion. The priests are instructed to eat a portion of the ordination sacrifice, a holy meal signifying their fellowship with God and their provision from Him. They are then commanded to remain within the courtyard of the Tabernacle for seven full days to complete their consecration. This period of separation emphasizes the totality of their new commitment, removing them from ordinary life to focus entirely on their new, holy calling. Their obedience in this final command confirms their acceptance of the role.

Core Truths in the Ordination Ceremony

Consecration: Set Apart for a Holy Purpose

Consecration means being set apart from common use for God's exclusive service. This entire chapter is a detailed illustration of that process, involving washing, special clothing, and anointing with oil. It shows that those who serve God are called to a different standard and a dedicated life.

Atonement: The Foundation of Service

Before Aaron and his sons could serve, a sin offering had to be made for them. This demonstrates that no one is worthy to approach God on their own merit. Atonement, which means covering sin through a substitutionary sacrifice, is the necessary first step before any ministry can begin.

Obedience: The Pattern of Worship

The phrase 'as the Lord commanded Moses' appears repeatedly throughout the chapter. This is more than a historical detail. It is a central theme. True worship and service are not about human creativity or preference but about faithfully and precisely following God's instructions.

Mediation: Bridging the Gap to God

The establishment of the priesthood creates an official role for mediators - people who would stand between a holy God and a sinful nation. The elaborate ceremony highlights the immense responsibility of this role and the great care God takes in preparing those who will represent Him.

Embracing a life set apart, dedicated to divine purpose and sacred service.
Embracing a life set apart, dedicated to divine purpose and sacred service.

Living a Consecrated Life Today

What does Leviticus 8 teach about preparation for serving God?

Leviticus 8 teaches that serving God is a serious calling that requires intentional preparation. Just as Aaron was washed, you are reminded of the need for spiritual cleansing through Christ (Leviticus 8:6). The special garments show that serving God gives you a new identity, and the anointing signifies being empowered by His Spirit for the work He has called you to do.

How can I apply the idea of the priests' dedication to my own life?

The blood on the ear, thumb, and toe is a powerful picture for your own life (Leviticus 8:23-24). You can apply this by consciously dedicating what you listen to, the work of your hands, and the places you go to God's glory. It’s about integrating your faith into every part of your being, rather than reserving it only for Sunday mornings.

What does this chapter's emphasis on obedience mean for me?

The constant refrain 'as the Lord commanded' (Leviticus 8:9, 13, 17, etc.) challenges you to examine how closely your life aligns with God's instructions in Scripture. It reminds you that faith is a tangible commitment to live according to God's word, not merely feelings or good intentions. True freedom in faith is found not in doing what you want, but in joyfully obeying the One who created you.

God Makes a Way to Himself

Leviticus 8 demonstrates that a holy God cannot be approached casually. He Himself establishes the way for humanity to draw near, and it requires purification, substitutionary sacrifice, and complete obedience. The ordination of the priests was God's gracious provision for Israel, creating a pathway for forgiveness and relationship. The message is both sobering and hopeful: the path to God is narrow and defined by Him, but He has lovingly provided it for us.

What This Means for Us Today

The ordination of Aaron and his sons was an invitation for Israel to come to God through the mediators He provided. Today, the Bible teaches that Jesus is our great High Priest, fulfilling all these ceremonies perfectly. This chapter invites us to appreciate the immense cost of approaching God and to gratefully accept the access we have through Christ, who consecrated Himself for us.

  • In what area of my life do I need to be more intentional about being 'set apart' for God?
  • How does reflecting on the priestly sacrifices deepen my gratitude for Jesus' final sacrifice?
  • Am I living as though every part of me - my hearing, my actions, my journey - belongs to God?
The profound weight of divine instruction and the human capacity to receive and enact it.
The profound weight of divine instruction and the human capacity to receive and enact it.

Further Reading

Immediate Context

This chapter provides the detailed laws for the offerings that are used in the ordination ceremony of chapter 8.

The narrative continues as Aaron and his sons offer their very first sacrifices for the people, officially beginning their priestly ministry.

Connections Across Scripture

This chapter contains God's original instructions to Moses for how to consecrate the priests, which Leviticus 8 records as being fulfilled.

This New Testament chapter explains how Jesus Christ serves as the ultimate and perfect High Priest, fulfilling the pattern established by Aaron.

This verse extends the concept of priesthood to all believers, calling them a 'royal priesthood' chosen to declare God's praises.

Theological Themes

A prayer for personal cleansing and a pure heart, reflecting the spiritual reality behind the ritual washing of the priests.

Discussion Questions

  • Why do you think God commanded this ordination to be a public event in front of the whole community? What message would this have sent to the average Israelite?
  • The priests had blood applied to their ear, thumb, and toe (Leviticus 8:23-24). If you were to apply that symbolism to your life today, what specific changes might you make in what you listen to, what you do with your hands, and where you go?
  • This chapter is filled with detailed rituals that had to be followed exactly. How does this level of detail shape your understanding of God's holiness and how we are to approach Him?

Glossary