Law

What is Leviticus 1 About?: Approaching God Through Offerings


Chapter Summary

Leviticus 1 opens with God providing a clear and orderly way for His people to approach Him. This chapter details the first and most foundational sacrifice: the burnt offering. It was a voluntary act of worship that symbolized a person's total dedication to God and provided a way to make things right after sinning. These detailed instructions show that drawing near to a holy God is a serious and sacred matter, yet one He graciously makes possible.

Core Passages from Leviticus 1

  • Leviticus 1:3-4If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.

    These verses are central to the chapter, explaining that the offering must be perfect and that the worshiper must lay a hand on it. This physical act symbolized the transfer of sin to the animal, which would then die in the person's place to make atonement.
  • Leviticus 1:9but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.

    The description of the sacrifice as a 'pleasing aroma to the Lord' reveals the heart of worship. This is an act of devotion, not a mechanical ritual. When done with the right heart, God receives it with favor.
  • Leviticus 1:14"If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons."

    By allowing for an offering of birds, God demonstrates His compassion and ensures that even the poorest members of the community could participate in worship. This shows that God values the worshiper's heart more than the monetary value of their gift.
Acknowledging the gravity of separation from God, yet embracing His gracious provision for complete reconciliation and devotion.
Acknowledging the gravity of separation from God, yet embracing His gracious provision for complete reconciliation and devotion.

Historical & Cultural Context

God Speaks from His Dwelling Place

The book of Leviticus opens right after the Israelites have constructed the Tabernacle, God's dwelling place, at the end of Exodus. Instead of speaking from the distant, fiery peak of Mount Sinai, God now speaks to Moses from within the Tent of Meeting, right in the midst of His people. This shift in location is significant. It signals a new, more intimate phase of God's relationship with Israel. He is now providing the instructions they need to live in community with a holy God as their neighbor.

A Blueprint for Approaching a Holy God

This chapter lays the groundwork for Israel's entire system of worship. The burnt offering is presented first because it is the most complete, symbolizing total consecration and dedication to God. The detailed, step-by-step procedures emphasize that approaching God is not a casual affair. It requires reverence, obedience, and an understanding that sin must be dealt with according to the specific way God provides.

The profound act of sacrifice as a pathway to divine connection and atonement.
The profound act of sacrifice as a pathway to divine connection and atonement.

The Burnt Offering: A Guide to Worship

In Leviticus 1, God calls to Moses from the Tent of Meeting to give the first instructions for offerings. This chapter focuses entirely on the burnt offering ('olah' in Hebrew), which means 'to ascend.' It was a voluntary act of worship symbolizing the worshiper's desire to go up to God in complete surrender. The instructions are broken down by the type of animal, ensuring that every Israelite had a way to participate.

The Offering from the Herd  (Leviticus 1:1-9)

1 In the beginning, God created the heavens and the earth.
2 "Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock."
3 If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.
4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
5 Then he shall kill the bull before the Lord, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting.
6 And he shall flay the burnt offering and cut it into pieces,
7 The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.
8 And the priests, Aaron's sons, shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar;
9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.

Commentary:

A worshiper could offer a perfect bull, identifying with it as a substitute to be completely consumed on the altar as an act of total dedication.

The first and most valuable option for a burnt offering was a bull from the herd. The instructions are meticulous: the animal had to be a male 'without blemish,' signifying that God deserves our absolute best. The worshiper actively participated by laying his hand on the bull's head, a powerful symbol of identifying with the animal and transferring his sin to it. The animal then became his substitute. After the worshiper killed the bull, the priests took over, handling the blood - the symbol of life - and carefully arranging the pieces on the altar to be completely consumed by fire. This total consumption represented the worshiper's complete devotion and surrender to God.

The Offering from the Flock  (Leviticus 1:10-13)

10 “But if his offering is a burnt offering from the flock, from sheep or goats, he shall offer a male without blemish.
11 And he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall throw its blood against the sides of the altar.
12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar,
13 But he shall wash the entrails and the legs with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord.

Commentary:

Those who couldn't afford a bull could offer a perfect sheep or goat, following the same principles of substitution and complete surrender.

For those who could not afford a bull, God made provision for an offering of a sheep or a goat. The core principles remained exactly the same: the animal had to be a male without any defects, and the process of sacrifice mirrored that of the bull. The worshiper would kill the animal, and the priests would handle the blood and the pieces on the altar. This demonstrates a crucial truth about God: He is not concerned with the financial value of the gift but with the obedience and heart of the giver. The path to atonement and worship was accessible to everyone, not only the wealthy.

The Offering of Birds  (Leviticus 1:14-17)

14 "If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons."
15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar.
16 And he shall remove its crop with its contents and cast it beside the altar on the east side, in the place for ashes.
17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.

Commentary:

Even the poorest could worship by offering birds, showing that God values a willing heart over the monetary cost of the sacrifice.

To ensure that even the poorest Israelites could approach Him, God provided the option of offering turtledoves or young pigeons. While the animal was different, the purpose was identical - to make a burnt offering that was a 'pleasing aroma to the Lord.' In this case, the priest handled more of the process, from wringing the bird's neck to draining its blood and placing it on the altar fire. This provision is a beautiful picture of God's grace. No one is excluded from His presence due to their economic situation. A humble, willing heart is what truly matters.

Foundational Truths in the Burnt Offering

Atonement and Substitution

The core of this chapter is atonement - the process of making things right with God. By laying a hand on the animal, the worshiper acknowledged their sin and symbolically placed it onto their substitute. The animal's death paid the penalty the person deserved, restoring their relationship with God.

The Necessity of Blood

The Bible teaches that 'the life of the flesh is in the blood' (Leviticus 17:11). The careful handling and presentation of the animal's blood on the altar signified that a life had been given to cover sin. This act satisfied the demands of God's holiness and cleansed the worshiper, making fellowship possible.

Worship as Total Surrender

Unlike other sacrifices where parts were eaten by the priests or the worshiper, the burnt offering was completely consumed by fire. This symbolized the worshiper's total and complete dedication to God. It was an act of saying, 'All that I am and all that I have belongs to you.'

God's Gracious Provision

By providing three tiers of offerings (bull, sheep/goat, bird), God ensured that every single Israelite could approach Him. This reveals that God's desire for relationship with His people transcends their social or economic status. He makes a way for everyone who comes to Him in faith and obedience.

The profound act of surrendering one's entire existence as a sacred and complete offering.
The profound act of surrendering one's entire existence as a sacred and complete offering.

Bringing Our Lives as an Offering Today

What does the requirement for an animal 'without blemish' teach us about what we offer to God?

The command to offer an animal 'without blemish' (Leviticus 1:3) shows that God is worthy of our very best, not our leftovers. It challenges you to evaluate what you give to God - your time, talents, and resources. True worship means offering Him the first and best parts of your life, not merely what is convenient or easy to give.

Since we no longer offer animal sacrifices, how can we apply the idea of a 'burnt offering' today?

The burnt offering was about total surrender, as the entire animal was consumed on the altar. The Apostle Paul calls us to do the same by presenting our bodies as 'a living sacrifice' (Romans 12:1). This means daily choosing to surrender your own will, plans, and desires to God, trusting that a life fully dedicated to Him is a 'pleasing aroma.'

How does God making worship accessible for the poor in Leviticus 1 impact our view of community?

God's provision for even the smallest offering of birds (Leviticus 1:14) reveals His heart for inclusion. It reminds us that access to God is never based on wealth or status, but on a willing heart. This should challenge you to help build a church community where everyone feels welcome and valued, regardless of what they can contribute financially.

God Provides the Way to Him

Leviticus begins not with harsh demands, but with a gracious invitation from a holy God who desires to dwell with His people. He provides the burnt offering as the way to deal with sin and dedicate one's life completely to Him. The message is clear: approaching God requires a substitute, but God Himself provides the pattern for reconciliation. This entire system points forward to Jesus, the perfect offering who makes it possible for us to draw near.

What This Means for Us Today

The detailed rituals of Leviticus 1 are a powerful reminder that our sin is serious, but God's grace is greater. These offerings were a constant picture of the sacrifice that would one day be made by Jesus Christ. Because of His perfect, once-for-all sacrifice, we no longer bring an animal, but we are still called to bring ourselves as a living sacrifice in grateful worship.

  • In what area of your life is God asking for your complete surrender?
  • How does reflecting on the cost of these sacrifices deepen your gratitude for what Christ did on the cross?
  • Are you offering God your 'best' in your daily life, or are you giving Him your leftovers?
Embracing the divine blueprint for a life of purpose and sacred order.
Embracing the divine blueprint for a life of purpose and sacred order.

Further Reading

Immediate Context

This chapter describes the completion of the Tabernacle, setting the stage for God to fill it with His glory and speak from it in Leviticus 1.

The next chapter details the grain offering, which was often presented alongside the burnt offering as an act of thanksgiving and dedication to God.

Connections Across Scripture

This passage explains how the repeated animal sacrifices were a shadow pointing to the one, perfect, and final sacrifice of Jesus Christ.

Paul directly applies the Old Testament sacrificial language to New Testament believers, urging us to offer our entire lives to God as an act of spiritual worship.

This prophecy vividly describes the Messiah as the ultimate substitute who would bear our sins, fulfilling the principle of atonement seen in Leviticus 1.

Theological Deep Dive

This verse connects Christ's sacrifice directly to the Levitical offerings, describing it as a 'fragrant offering and sacrifice to God.'

Discussion Questions

  • Leviticus 1:4 describes the worshiper laying a hand on the animal's head. How does this physical act help you understand the personal nature of sin and the meaning of substitution?
  • The offering is called a 'pleasing aroma to the Lord.' What do you think makes our worship and daily actions a 'pleasing aroma' to God today?
  • God provided different options so that everyone, rich or poor, could bring an offering. How can we better reflect this principle of accessibility and inclusion in our churches and communities?

Glossary