Narrative

The Real Meaning of Judges 9: The Tyrant's Treacherous Reign


Chapter Summary

Judges 9 presents a dark and violent interlude in Israel's history, focusing on Abimelech, a son of Gideon who was not a God-appointed judge but a self-made king. Through ruthless ambition, he murders his brothers and seizes power with the help of the city of Shechem. The chapter unfolds as a tragic story of conspiracy, betrayal, and civil war, ultimately demonstrating how God brings justice upon the wicked.

Core Passages from Judges 9

  • Judges 9:20But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech."

    Jotham, the lone surviving son, pronounces a curse that perfectly predicts the mutual destruction of Abimelech and the leaders of Shechem, setting the stage for the rest of the chapter.
  • Judges 9:23God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech,

    This verse reveals God's active hand in the events, showing that He sent a spirit of conflict to ensure that the evil committed would be justly punished.
  • Judges 9:56-57Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And all the evil of the men of Shechem God returned on their heads, and upon them came the curse of Jotham the son of Jerubbaal.

    The narrator concludes the story by explicitly stating its moral: God repaid the wickedness of both Abimelech and Shechem, fulfilling Jotham's curse and demonstrating His ultimate justice.
Ambition unchecked by morality leads to a descent into chaos and divine retribution.
Ambition unchecked by morality leads to a descent into chaos and divine retribution.

Historical & Cultural Context

A Son's Ruthless Ambition

Following the death of Gideon, the celebrated judge who delivered Israel from Midian (Judges 8), a power vacuum emerges. Gideon had refused to be king, but his son Abimelech, born to a concubine in Shechem, harbors no such reservations. Driven by a lust for power, Abimelech exploits his family ties in Shechem to launch a political campaign, positioning himself as the sole, rightful heir to his father's influence.

A Prophetic Curse from the Mountaintop

Abimelech's rise is swift and brutal, funded by an idol's temple and sealed by the massacre of his seventy brothers. Only the youngest, Jotham, escapes to tell the tale. From a mountaintop, Jotham shouts a prophetic fable - a story about trees choosing a worthless bramble as their king - which serves as a curse upon both Abimelech and his co-conspirators in Shechem. This curse sets in motion a chain of events that will lead to their mutual destruction.

The destructive ambition of self-proclaimed authority leads to widespread ruin and betrayal.
The destructive ambition of self-proclaimed authority leads to widespread ruin and betrayal.

The Rise and Fall of the Bramble King

The chapter opens in the city of Shechem, where Abimelech, one of Gideon's sons, begins his bloody campaign for power. He leverages his maternal family connections to persuade the city's leaders to back his claim. This initial conspiracy, detailed in verses 1-6, quickly escalates into mass murder and the establishment of a corrupt kingship, setting a dark tone for the entire narrative.

A Bloody Path to the Throne  (Judges 9:1-6)

1 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family,
2 "Say in the ears of all the leaders of Shechem, 'Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh."
3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, "He is our brother."
4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him.
5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself.
6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.

Commentary:

Abimelech conspires with Shechem, murders his seventy brothers, and is crowned king.

Abimelech convinces his relatives in Shechem that having one ruler - himself - is better than being ruled by Gideon's seventy other sons. Playing on their loyalty, he secures funding from the temple of a false god, Baal-berith. With this money, he hires a gang of mercenaries and travels to his father's home in Ophrah, where he executes all of his brothers on a single stone. The leaders of Shechem then officially make Abimelech their king, cementing a partnership founded on bloodshed and idolatry.

Jotham's Fable of the Trees  (Judges 9:7-21)

7 Now when they told Jotham, he went and stood on top of Mount Gerizim and lifted his voice and cried out.
8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’
9 But the olive tree said to them, 'Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?'
10 And the trees said to the fig tree, ‘You come and reign over us.’
11 But the fig tree said to them, 'Shall I leave my sweetness and my good fruit and go hold sway over the trees?'
12 And the trees said to the vine, ‘You come and reign over us.’
13 “But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?’”
14 Then all the trees said to the bramble, 'You come and reign over us.'
15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’
16 "Now therefore, if you have acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved - "
17 for my father fought for you and risked his life and delivered you from the hand of Midian,
18 And you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative -
19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you.
20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech."
21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother.

Commentary:

The lone surviving brother, Jotham, tells a prophetic story cursing Abimelech and his followers.

Jotham, the only brother to escape the massacre, stands on Mount Gerizim and tells a story to the people of Shechem. In his fable, the valuable olive, fig, and vine trees all refuse to be king because they are busy producing good things. Only the worthless, thorny bramble eagerly accepts the offer, promising shade but threatening destructive fire. Jotham uses this story to condemn the people for choosing a dangerous and unproductive leader like Abimelech and curses them, predicting that they and Abimelech will destroy each other by fire.

The Alliance Crumbles  (Judges 9:22-41)

22 Abimelech ruled over Israel three years.
23 God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech,
24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech.
26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him.
27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech.
28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his officer? Serve the men of Hamor the father of Shechem, but why should we serve him?
29 If you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you.
30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31 And he sent messengers to Abimelech secretly, saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up the city against you.
32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field.
33 In the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do."
34 And Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies.
35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush.
36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake the shadow of the mountains for men.”
37 And Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.”
38 Then Zebul said to him, "Where is your mouth now, you who said, 'Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them."
39 And Gaal went out at the head of the leaders of Shechem, and fought with Abimelech.
40 But Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate.
41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem.

Commentary:

God stirs up trouble, and the people of Shechem rebel against Abimelech, leading to a battle.

After three years, Jotham's curse begins to come true. The Bible says God sends an 'evil spirit' to create conflict between Abimelech and the leaders of Shechem. The Shechemites turn on Abimelech, setting ambushes and supporting a new rabble-rouser named Gaal. Gaal openly mocks Abimelech's authority during a drunken festival. Abimelech's governor in the city, Zebul, secretly sends word to Abimelech, who then ambushes Gaal's forces and drives them out of Shechem, crushing the initial rebellion.

Abimelech's Fiery Revenge  (Judges 9:42-49)

42 And the next day the people went out into the field, and Abimelech was told.
43 And he took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them.
44 Abimelech and the company who was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them.
45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt.
46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith.
47 And when Abimelech and all the men who were with him had gone up to Mount Zalmon, he took an axe in his hand and cut down a bundle of brushwood, and took it up and laid it on his shoulder. And he said to the men who were with him, "What you have seen me do, hurry and do as I have done."
48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood, and took it up and laid it on his shoulder. And he said to the men who were with him, "What you have seen me do, hurry and do as I have done."
49 Then all the people likewise cut down each one his bough and followed Abimelech and put them at the stronghold, and set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women.

Commentary:

Abimelech brutally destroys Shechem, killing its people and burning a thousand more in a tower.

Abimelech wants more than defeating Gaal. He turns his full fury on the city that made him king. He ambushes the people in the fields, captures the city, kills its inhabitants, and sows it with salt - a symbolic act to make it permanently desolate. When the remaining leaders hide in the temple stronghold, Abimelech has his men cut branches, pile them against the tower, and set it on fire, burning alive about a thousand men and women. This is a direct fulfillment of Jotham's curse about fire coming from the bramble.

An Ignominious End  (Judges 9:50-57)

50 Then Abimelech went to Thebez and encamped against Thebez and captured it.
51 There was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower.
52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire.
53 “But a certain woman threw an upper millstone on Abimelech's head and crushed his skull."
54 Then he called quickly to the young man his armor-bearer and said to him, "Draw your sword and kill me, lest they say of me, 'A woman killed him.'" And his young man thrust him through, and he died.
55 And all the people of the Tower of Shechem also died, about a thousand men and women.
56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers.
57 And all the evil of the men of Shechem God returned on their heads, and upon them came the curse of Jotham the son of Jerubbaal.

Commentary:

A woman fatally wounds Abimelech with a millstone, and his own man kills him to preserve his pride.

Abimelech moves on to attack the town of Thebez. As he approaches a tower to burn it as he did in Shechem, a woman on the roof drops a millstone on his head, crushing his skull. Mortally wounded and desperate to avoid the shame of being killed by a woman, he orders his armor-bearer to finish him with a sword. The chapter concludes by stating that God repaid the evil of both Abimelech and Shechem, bringing Jotham's curse to its complete and just fulfillment.

Consequences of Godless Leadership

The Destructive Nature of Ambition

Abimelech's story is a powerful warning against ambition that is not submitted to God. His desire for power drove him to murder his own family and ultimately led to his own violent death and the destruction of his followers. The chapter shows that leadership seized for selfish gain will inevitably collapse into chaos and ruin.

God's Sovereignty in Judgment

Even in a story filled with human evil, God's hand is at work. The narrator makes it clear that God sent the 'evil spirit' between Abimelech and Shechem to bring about justice (Judges 9:23). This shows that God is not a passive observer. He actively orchestrates events to ensure that sin is judged and His moral order is upheld.

The Danger of Unworthy Leaders

Jotham's fable of the trees is a timeless lesson on leadership. The people of Shechem chose the 'bramble' - a leader who offered nothing of value and only brought harm - over more worthy options. Their choice, based on convenience and tribalism, led directly to their own destruction, reminding us of the critical importance of choosing leaders based on character and integrity.

The destructive consequences of unchecked ambition and the tragic isolation it breeds.
The destructive consequences of unchecked ambition and the tragic isolation it breeds.

Lessons from a Tyrant's Tale

How does this chapter warn us about our own ambitions?

Judges 9 shows that ambition without morality is a destructive force. Abimelech's pursuit of power at any cost (Judges 9:4-5) led to his ruin. It challenges you to examine your own goals: are they driven by a desire to serve God and others, or by selfish gain? True success is found not in power, but in faithfulness.

What does this story teach about the kind of leaders we should support?

The people of Shechem chose a leader because he was 'our brother,' not because he was good (Judges 9:3). Jotham's fable warns against choosing 'brambles' - leaders who are charismatic but lack substance and character. This chapter encourages you to look for leaders who are fruitful, humble, and protective, not those who are self-serving and destructive.

Where can we see God's justice in a world that seems chaotic and unfair?

This story can feel bleak, but its conclusion is full of hope. The narrator explicitly states that 'God returned the evil' on everyone involved (Judges 9:56-57). It reminds you that even when things seem out of control, God is still sovereign. He will bring about justice in His time and in His way, ensuring that no evil deed goes unpunished.

Sowing the Wind, Reaping the Whirlwind

Judges 9 serves as a stark illustration of the principle that you reap what you sow. Abimelech and the people of Shechem built a kingdom on a foundation of violence, betrayal, and idolatry, and it inevitably collapsed in on itself. The story reveals that God's justice is woven into the fabric of reality. He doesn't just punish sin from afar. He often allows sin to run its natural, self-destructive course, proving that a life apart from Him is unsustainable.

What This Means for Us Today

The story of Abimelech is a solemn invitation to choose our loyalties wisely. We are called to reject the allure of the 'bramble' - the easy, selfish, and ultimately destructive path - and instead align ourselves with leaders and principles that produce life, integrity, and justice. Our choices, both small and large, plant seeds that will one day bear fruit.

  • In what areas of my life am I tempted to choose the 'bramble' of convenience over the 'olive tree' of character?
  • How can I promote justice and integrity within my own spheres of influence?
  • Am I trusting in God's ultimate justice, even when I cannot see it working in the short term?
True wisdom is found not in human reasoning, but in humble submission to a higher purpose.
True wisdom is found not in human reasoning, but in humble submission to a higher purpose.

Further Reading

Immediate Context

This chapter details the life of Gideon, Abimelech's father, whose later actions and large family set the stage for the conflict in Judges 9.

Following the disastrous reign of Abimelech, this chapter returns to the familiar cycle of Israel's sin, oppression, and deliverance under new judges.

Connections Across Scripture

Here, Israel demands a human king to be like other nations, echoing the desire for a king seen in Shechem and highlighting the dangers of choosing leaders for the wrong reasons.

This verse provides the New Testament principle that perfectly summarizes Judges 9: 'Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.'

King David's abuse of power for personal gain provides a parallel story of how even a godly leader's sin can bring devastating consequences, followed by divine judgment.

Discussion Questions

  • Jotham's fable contrasts productive trees (olive, fig, vine) with a destructive bramble. What qualities make a leader a 'bramble' today, and how can we learn to recognize and avoid them?
  • The narrator says 'God sent an evil spirit' to stir up conflict (Judges 9:23). How does this idea of God using evil for His just purposes challenge or shape your understanding of His sovereignty?
  • Abimelech was obsessed with his legacy, even in his dying moments (Judges 9:54). What does this story teach us about the difference between building a self-serving reputation and living a life of true, lasting significance?

Glossary