What Does Exodus 1:15-16 Mean?
Exodus 1:15-16 describes how the king of Egypt ordered two Hebrew midwives, Shiphrah and Puah, to kill all newborn Hebrew boys but let the girls live. This was Pharaoh’s plan to control the growing Israelite population. Yet God was at work, and these women chose to obey Him instead of the king.
Exodus 1:15-16
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, "When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live."
Key Facts
Book
Author
Moses
Genre
Narrative
Date
Approximately 1446 - 1406 BC
Key People
- Pharaoh
- Shiphrah
- Puah
- Hebrew midwives
Key Themes
- Divine sovereignty over human oppression
- Faithful resistance to unjust authority
- God's protection of the vulnerable
Key Takeaways
- God honors those who fear Him more than rulers.
- Faith often means quietly disobeying unjust human commands.
- God uses ordinary people to fulfill His redemptive plan.
The Plot Against the Hebrews
This moment in Exodus 1:15-16 comes right after Pharaoh has already begun oppressing the Israelites out of fear that they’re becoming too numerous and powerful.
Back in Exodus 1:8-14, we read that a new king arose who didn’t know Joseph and became alarmed at how quickly the Hebrew people were growing. He forced them into hard labor, hoping to weaken them, but the more they were oppressed, the more they multiplied.
Now, in verses 15 - 16, Pharaoh takes a darker step: he commands two Hebrew midwives, Shiphrah and Puah, to kill every newborn Hebrew boy at birth, while letting the girls live. This was a direct, cruel attempt to control the population by eliminating future generations of men who might rise up in rebellion.
Courage in the Face of Fear
Pharaoh’s command to kill Hebrew baby boys reveals how fear drives oppressive power - and how God raises up quiet heroes to resist it.
In the ancient world, having sons brought honor and security, while daughters were often seen as less valuable - so Pharaoh’s order to spare girls but kill boys twisted cultural values to serve his fear of rebellion. Naming the midwives Shiphrah and Puah is significant because, in a story of faceless empires, God remembers the faithful by name and values individual courage. These women stood in the gap, not as warriors or prophets, but as ordinary people doing their jobs with extraordinary faithfulness.
The text says they ‘feared God’ - a phrase that means they respected and obeyed Him more than they feared Pharaoh’s threats.
Their fear of God led them to disobey the king and preserve life, and because of it, God blessed them. This act of quiet resistance sets the stage for the larger story of deliverance that will unfold in Exodus, showing that God often begins great rescues through small, faithful choices.
Faith That Defies Unjust Orders
The midwives’ decision to disobey Pharaoh was an act of faith rooted in loyalty to God’s covenant with His people.
They refused to kill the baby boys because they feared God more than the king, showing that true faith often stands against powerful systems of injustice. This kind of courage isn’t based on strength or status, but on trusting that God sees what others ignore.
Their quiet defiance echoes throughout Scripture as a model of moral faithfulness when human laws contradict God’s will.
The Bible later affirms this principle clearly: in Acts 5:29, the apostles say, 'We must obey God rather than human beings.' Shiphrah and Puah protected life out of reverence for God; we are likewise called to honor Him even when it involves risk. Their story reminds us that God values faithfulness over compliance, and that He blesses those who choose His ways - even quietly - because He is a God who remembers and delivers.
How This Story Points to Jesus
This moment with the midwives is not just a story of courage - it’s the first step in God’s plan to rescue His people, a plan that ultimately leads to Jesus.
By sparing the Hebrew boys, Shiphrah and Puah helped preserve the line of Israel’s future deliverer, Moses, who would lead God’s people out of slavery. This act of protection sets the stage for the birth of Moses in Exodus 2:1-10, where we see God’s hand shielding a baby boy who would become the one to confront Pharaoh and bring freedom. In the same way, centuries later, Jesus as a child was saved from King Herod’s order to kill all baby boys in Bethlehem, as recorded in Matthew 2:16-18, where Herod, like Pharaoh, tried to destroy the promised deliverer.
These two moments - one in Exodus, one in Matthew - mirror each other, showing that God’s rescue plan cannot be stopped by human evil.
Just as Pharaoh’s attempt to destroy the Hebrew boys failed because God raised up courageous women to defy him, so too Herod’s massacre failed because Joseph obeyed God in a dream and fled to Egypt with Jesus. The weeping in Rachel’s voice in Matthew 2:18 echoes the pain of Israel under Pharaoh, yet both stories point beyond sorrow to hope: God preserves the deliverer. Moses was saved to lead Israel out of Egypt, and Jesus was saved to deliver all who trust in Him from sin and death.
This small, quiet act by two midwives was part of God’s long story of redemption, where He protects the vulnerable to bring forth the One who would save the world. And that story continues to invite us: God still raises up faithful people to stand for life, because His plan of salvation moves forward - one brave 'yes' at a time.
Application
How This Changes Everything: Real Life Impact
I once worked in a job where I was pressured to cut corners that hurt people - falsifying reports, ignoring safety rules, all to save time and money. I stayed quiet at first, afraid of losing my job or being seen as difficult. But reading about Shiphrah and Puah changed something in me. They weren’t warriors or prophets. They were women doing their jobs, but they chose to fear God more than the king. When I finally spoke up, it was a quiet 'I can’t do this,' but it came from a decision to honor God even when it costs something. That moment didn’t save a nation, but it saved my integrity, and it reminded me that God sees the small choices no one else notices.
Personal Reflection
- When have I stayed silent because I feared a person in authority, even when I knew what they asked was wrong?
- What small act of faithfulness could I do this week that shows I fear God more than I fear others?
- Where in my life am I being called to protect life or dignity, even if it’s unpopular or risky?
A Challenge For You
This week, identify one situation where you’re tempted to compromise your values to please someone in authority. Take one step to honor God - whether it’s speaking up, refusing to go along, or simply choosing to do the right thing quietly. Also, thank God for someone who has protected you or others when it was hard.
A Prayer of Response
God, thank you for Shiphrah and Puah - ordinary women who chose to obey you when it mattered most. Help me to fear you more than I fear people. When I’m faced with choices that go against your ways, give me courage to do what’s right, even if it’s quiet or unseen. Thank you that you see me, you remember me, and you use small acts of faithfulness to bring about your greater purposes. Amen.
Related Scriptures & Concepts
Immediate Context
Exodus 1:14
Describes Israel’s increasing oppression, setting the stage for Pharaoh’s extreme measures in 1:15-16.
Exodus 1:17
Reveals the midwives’ defiance and fear of God, directly continuing the narrative from 1:15-16.
Connections Across Scripture
Daniel 3:16-18
Shadrach, Meshach, and Abednego refuse to obey a king’s unjust command, reflecting the midwives’ faithfulness.
James 2:10-13
Teaches that mercy triumphs over judgment, reinforcing the moral courage shown by Shiphrah and Puah.
Glossary
language
figures
Shiphrah
One of the two Hebrew midwives who feared God and disobeyed Pharaoh’s order to kill boys.
Puah
The second named midwife who, with Shiphrah, preserved Hebrew infant lives at great personal risk.
Pharaoh
The king of Egypt who oppressed the Israelites and commanded the murder of Hebrew baby boys.